Hafiz soon
Al-Baqarah · 2:75

Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?

Sahih International

Grammar, phrase by phrase

۞ أَفَتَطْمَعُونَ

(Do you covet [the hope, O believers],)

Root طمع — to hope, desire, aspire to · 12 times in the Quran

Grammar — lesson evidence

۞ أَفَتَطْمَعُونَword 1

Interrogative Particle · حرف استفهامAn interrogative particle turns a statement into a question, and the prefix أَ is one that forms yes/no questions and combines with other little words. The أَ opening أَفَتَطْمَعُونَ asks: DO you hope…? L17 · R1

Supplementary Particle · حرف زائدA supplementary particle is an extra word added for weight — removing it would not change the core meaning. The فَ tucked after the question's أَ is such an extra particle, giving the question its pressing tone. L14 · R4

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. تَطْمَعُ is an action unfolding now: 'Do you hope', from the root طمع: to hope, desire, aspire to. L1 · R7

Present Tense Verb · فعل مضارعA present-tense verb describes an action happening now or still to come, and it is recognized by its opening letter — one of the four present-tense prefixes أ ن ي ت. تَطْمَعُ opens with exactly such a letter: 'Do you hope', from the root طمع: to hope, desire, aspire to. L8 · R3

The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. أَفَتَطْمَعُونَ is one of them: its ending ونَ keeps that closing ن, and for these five shapes the kept ن is itself the grammar-sign that the verb stands in its plain, ordinary mood. L10 · R10

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. ونَ · 'you all/your' is fastened to the tail of the verb here — أَفَتَطْمَعُونَ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending ونَ is that doer, 'you all', the ones hoping; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4

Significance — from the tafsir

"Do you covet" — addressed to the believers.

Ibn Kathir (abridged), on 2:75–77

أَن يُؤْمِنُوا۟ لَكُمْ

(…that they would believe for you)

Root امن — to believe, faith, security, trust · 879 times in the Quran

Grammar — lesson evidence

أَنword 2

Maṣdar Particle · حرف مصدريA maṣdar particle like أَنْ 'that/to' turns the verb clause after it into a single action-idea — 'that they believe' works like the one naming word 'their believing' — and it puts that verb into the subjunctive, the mood typically shown by a fathah ـَ, a small slanted stroke, or a dropped final نَ. Here that action-idea is the very thing being hoped for. L20 · R15

يُؤْمِنُوا۟word 3

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. يُؤْمِنُ is an action unfolding now: 'they will believe', from the root امن: to believe, faith, security, trust. L1 · R7

Present Tense Verb · فعل مضارعA present-tense verb is the verb shape that opens with one of the four present-tense prefixes أ ن ي ت; small helper words before it can bend its time and mood. يُؤْمِنُ wears that present-tense shape, opening with exactly such a letter: 'they will believe', from the root امن: to believe, faith, security, trust. L8 · R3

Subjunctive Mood · الفعل المنصوبThe subjunctive is the mood a present tense verb takes after particles like أَنْ 'that/to'; for the masculine plural shape the marker is the DROPPING of the final نَ. يُؤْمِنُوا۟ stands right after أَن, and its plural ending has lost that نَ — the full shape would end ـُونَ — exactly the subjunctive's sign. L10 · R4

The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. يُؤْمِنُوا۟ is one of them, but here its closing ن has dropped away — and for these five shapes that dropped ن is itself the grammar-sign: it marks the subjunctive mood, the bent form a governing word before it forces on the verb. L10 · R10

Hamzated Verb · فعل مهموزA hamzated verb has a hamza (ء) among its root letters, and the hamza's written seat changes with the surrounding vowels. In يُؤْمِنُوا۟ the root's hamza sits on a و-shaped seat as ؤ, capped with the sukūn ـْ — the small circle meaning its sound stops there. L24 · R11

Form IV Verb · أَفْعَلَA Form IV verb is a verb stamped into the pattern that adds a hamza to the front of its three root letters; in the present tense this form announces itself instead by a ḍammah ـُ — a small curl above the letter — sitting on the verb's opening prefix letter. يُؤْمِنُ carries exactly that ḍammah ـُ on its opening letter: 'they will believe', from the root امن: to believe, faith, security, trust. L12 · R7

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. وا۟ · 'them/their' is fastened to the tail of the verb here — يُؤْمِنُوا۟ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending وا۟ is that doer, 'they'; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4

لَكُمْword 4

Preposition · حرف جرThe small prefix لَ at the front of لَكُمْ is a preposition — a little helper word meaning 'to/for' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1

Detached Pronoun · ضمير منفصلA pronoun is a mini-word standing in for a name, here كُمْ 'you all'. Though the label reads it as a standalone word, it is written joined after the preposition لَ and works like the glued-on endings for 'your/you', naming those the believing would be for: 'for you'. L3 · R7

Significance — from the tafsir

"That they will believe in your religion" means that these people would obey you — they are the deviant sect of Jews whose fathers witnessed the clear signs but whose hearts became hard afterwards.

Ibn Kathir (abridged), on 2:75–77

So far: “Do you covet [the hope, O believers], that they would believe for you”

وَقَدْ كَانَ فَرِيقٌۭ مِّنْهُمْ

(…while a party of them)

Root كون — to be, exist, happen · 1,390 times in the Quran

Root فرق — to separate, divide, distinguish; criterion, group · 72 times in the Quran

Grammar — lesson evidence

وَقَدْword 5

Conjunction · حرف عطفThe prefix وَ at the front of وَقَدْ is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4

Certainty Particle (قَدْ) · حرف تحقيقThe certainty particle قَدْ before a past tense verb stresses that the action truly happened — 'certainly did'. قَدْ stands here before كَانَ 'there has been': a party of them truly used to do this. L20 · R16

كَانَword 6

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. كَانَ speaks of an action already carried out: '(there) has been', from the root كون: to be, exist, happen. L1 · R7

Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed. Its plain base shape — the shape Arabic uses for a single 'he' — carries no who-ending glued to its tail, and كَانَ is exactly that bare base: '(there) has been', from the root كون: to be, exist, happen. L8 · R1

Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of كَانَ is كون: to be, exist, happen — and its middle letter is the weak و, so the weakness sits in the middle of the root. L24 · R4

Kāna Verb · كان وأخواتهاكَانَ and its sisters are incomplete verbs: they need both a topic and a completing part to finish their meaning — 'a party of them was' — WAS WHAT? Here the topic is فَرِيقٌ 'a party', and the completing part follows: 'hearing the words of Allah'. L18 · R1

فَرِيقٌۭword 7

Noun · اسمA noun is a word that names a person, place, thing, or idea. فَرِيقٌ names such a thing: 'a party', from the root فرق: to separate, divide, distinguish; criterion, group. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. فَرِيقٌۭ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' one of something — no particular one — and it never wears the definite article ال ('the'); instead it shows this with tanwīn, a doubled end-vowel mark. فَرِيقٌ carries the tanwīn ـٌ — the ḍammah ـُ doubled — marking it as unspecified: 'a party'. L2 · R8

Nominative · مرفوعThe nominative is an ending shown by a ḍammah ـُ — a small curl above the last letter — or its doubled form ـٌ. فَرِيقٌ ends in that doubled ḍammah ـٌ: it is the topic of كَانَ 'there has been', and كَانَ keeps its topic in this nominative form. L2 · R10

مِّنْهُمْword 8

Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. مِّنْ · 'from/of' is such a helper. L1 · R9

Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. مِّنْ · 'from/of' is one of these relation-words. L4 · R2

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'me / us / them' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. هُمْ · 'them/their' hangs on the little relation-word in مِّنْهُمْ, governed by the word it is fastened to. L3 · R6

يَسْمَعُونَ كَلَـٰمَ ٱللَّهِ

(…used to hear the words of Allāh)

Root سمع — to hear · 185 times in the Quran

Root كلم — words, speech, to speak · 75 times in the Quran

Root اله — god · 2,851 times in the Quran

Grammar — lesson evidence

يَسْمَعُونَword 9

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. يَسْمَعُ is an action unfolding now: '(who used to) hear', from the root سمع: to hear. L1 · R7

Present Tense Verb · فعل مضارعA present-tense verb describes an action happening now or still to come, and it is recognized by its opening letter — one of the four present-tense prefixes أ ن ي ت. يَسْمَعُ opens with exactly such a letter: '(who used to) hear', from the root سمع: to hear. L8 · R3

The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. يَسْمَعُونَ is one of them: its ending ونَ keeps that closing ن, and for these five shapes the kept ن is itself the grammar-sign that the verb stands in its plain, ordinary mood. L10 · R10

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. ونَ · 'them/their' is fastened to the tail of the verb here — يَسْمَعُونَ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending ونَ is that doer, 'they', the hearers; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4

كَلَـٰمَword 10

Noun · اسمA noun is a word that names a person, place, thing, or idea. كَلَٰمَ names such a thing: '(the) words', from the root كلم: words, speech, to speak. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. كَلَـٰمَ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, shown by a fathah ـَ — a small slanted stroke above the last letter. كَلَٰمَ ends in exactly that fathah ـَ. L2 · R11

Direct Object · مفعول بهThe direct object is the thing the action lands on, standing in the accusative — the landed-on form, here the fathah ـَ on the م of كَلَٰمَ. 'The words of Allah' are what the hearing landed on. L9 · R3

ٱللَّهِword 11

Noun · اسمA noun is a word that names a person, place, thing, or idea — and in Arabic this includes proper names. ٱللَّهِ is a proper name: '(of) Allah'. L1 · R6

Genitive · مجرورThe genitive is the ending a noun (a naming word) takes as the owner in an 'of' phrase, marked by a kasrah ـِ — a small slanted stroke written below the final letter. كَلَـٰمَ and ٱللَّهِ form such a pair, '(the) words (of) Allah', and as the owner-word of that pair, ٱللَّهِ ends with exactly that kasrah ـِ. L2 · R12

Possessive (Idafa) · مضاف إليهArabic says 'of' by chaining two nouns — two naming words — directly together: كَلَـٰمَ ٱللَّهِ reads '(the) words — (of) Allah'. The second word of such a chain, the owner, always takes the genitive — the after-'of' ending, shown by a kasrah ـِ, a small slanted stroke written below the letter — and ٱللَّهِ ends with exactly that kasrah ـِ. L5 · R5

ثُمَّ يُحَرِّفُونَهُۥ

(…and then distort it)

Root حرف — to distort, turn away; edge, border · 6 times in the Quran

Grammar — lesson evidence

ثُمَّword 12

Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. ثُمَّ · 'then' is such a helper. L1 · R9

Conjunction · حرف عطفA conjunction is a particle that joins words or sentences, and ثُمَّ means 'then' — the next thing after a gap. They heard — THEN they distorted. L4 · R4

يُحَرِّفُونَهُۥword 13

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. يُحَرِّفُ is an action unfolding now: 'they distort it', from the root حرف: to distort, turn away; edge, border. L1 · R7

Present Tense Verb · فعل مضارعA present-tense verb describes an action happening now or still to come, and it is recognized by its opening letter — one of the four present-tense prefixes أ ن ي ت. يُحَرِّفُ opens with exactly such a letter: 'they distort it', from the root حرف: to distort, turn away; edge, border. L8 · R3

The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. يُحَرِّفُونَهُۥ is one of them: its marker ونَ keeps that ن — written here just before the small pronoun fastened to the word's tail — and for these five shapes the kept ن is itself the grammar-sign that the verb stands in its plain, ordinary mood. L10 · R10

Form II Verb · فَعَّلَA Form II verb is identified by a shaddah ـّ — the small w-shaped doubling mark — on the second root letter. يُحَرِّفُونَهُۥ shows that shaddah on the ر in its middle: the mark of this form. L12 · R7

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. ونَ · 'them/their' is fastened to the tail of the verb here — يُحَرِّفُونَهُۥ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending ونَ is that doer, 'they', the distorters; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4

Direct Object · مفعول بهThe direct object is the thing the action lands on, standing in the accusative — the landed-on form, usually a fathah ـَ, a small slanted stroke above the last letter. The final هُۥ 'it' is that object, glued straight onto the verb — what they heard is the very thing they distort; a pronoun keeps one fixed shape, so the accusative is the role it fills. L9 · R5

Significance — from the tafsir

"Then they used to change it" means distort its meaning. Ibn Zayd said they altered the Tawrah that Allah revealed to them, making it say that the lawful is unlawful and the prohibited is allowed, that what is right is false and what is false is right.

Ibn Kathir (abridged), on 2:75–77

مِنۢ بَعْدِ مَا عَقَلُوهُ

(…after they had understood it)

Root بعد — after, distance, remoteness · 235 times in the Quran

Root عقل — to bind the feet of a camel with a rope; to understand, comprehend · 49 times in the Quran

Grammar — lesson evidence

مِنۢword 14

Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. مِنۢ · 'from/of' is such a helper. L1 · R9

Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. مِنۢ · 'from/of' is one of these relation-words. L4 · R2

بَعْدِword 15

Noun · اسمA noun is a word that names a person, place, thing, or idea. بَعْدِ names such a thing: 'after', from the root بعد: after, distance, remoteness. L1 · R6

Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. بَعْدِ stands right after such a little word, so its final letter carries exactly that kasrah ـِ: بَعْدِ. L2 · R12

مَاword 16

Relative Pronoun · اسم موصولA relative pronoun is a word that hooks a whole describing sentence onto its meaning. مَا · '[what]' is the relative word Arabic uses for non-human things — 'what' or 'that which' — one fixed shape for any gender and any number: its ending never changes to show its job in the sentence. L5 · R13

Possessive (Idafa) · مضاف إليهArabic says 'of' by chaining two naming words directly together: بَعْدِ مَا reads 'after — [what]'. مَا fills the owner slot — the second position of the chain, the position that carries the genitive, the after-'of' ending usually shown by a kasrah ـِ (a small slanted stroke below the letter) — though this word is one of the fixed-shape words whose ending never changes to show it. L5 · R5

عَقَلُوهُword 17

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. عَقَلُ speaks of an action already carried out: 'they understood it', from the root عقل: to bind the feet of a camel with a rope; to understand, comprehend. L1 · R7

Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed — and it shows who by a small ending fastened to the verb's tail. On عَقَلُوهُ that ending is و, telling exactly who is meant: 'they understood it', from the root عقل: to bind the feet of a camel with a rope; to understand, comprehend. L8 · R2

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. و · 'them/their' is fastened to the tail of the verb here — عَقَلُوهُ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending و is that doer, 'they', the ones who understood; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4

Direct Object · مفعول بهThe direct object is the thing the action lands on, standing in the accusative — the landed-on form, usually a fathah ـَ, a small slanted stroke above the last letter. The final هُ 'it' is that object, glued straight onto the verb — the very thing they understood; a pronoun keeps one fixed shape, so the accusative is the role it fills. L9 · R5

Significance — from the tafsir

"After they understood it" — they understood well, yet they used to defy the truth.

Ibn Kathir (abridged), on 2:75–77

وَهُمْ يَعْلَمُونَ

(…while they were knowing?)

Root علم — to know, knowledge · 854 times in the Quran

Grammar — lesson evidence

وَهُمْword 18

Circumstantial Particle · واو الحالThe circumstantial particle is a وَ meaning 'while', and its identifying mark is that a complete sentence opening with a naming word or pronoun follows it. This وَ is followed by exactly that — هُمْ يَعْلَمُونَ 'they know' — describing the state they were in during the distorting: WHILE they knew. L14 · R3

Detached Pronoun · ضمير منفصلA detached pronoun is a standalone word for 'I/you/he/she/they'. هُمْ is the 'they' of that set — the distorters themselves. L3 · R2

Subject (Mubtada') · مبتدأThe subject is the word a sentence opens by talking about — its topic — standing in the nominative, the topic's form, usually shown by a ḍammah ـُ, a small curl above the last letter. هُمْ 'they' is that topic of the little sentence 'they know'; a pronoun keeps one fixed written shape, so the nominative is the role it fills. L6 · R2

Circumstantial (Hāl) · الحالThe circumstantial describes the state someone was in while the action happened, and one of its forms is a whole topic-sentence introduced by the 'while' وَ — exactly the shape here: وَهُمْ يَعْلَمُونَ, 'while they know'. It answers 'in what state did they distort it?' — knowingly. L21 · R6

يَعْلَمُونَword 19

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. يَعْلَمُ is an action unfolding now: 'know?', from the root علم: to know, knowledge. L1 · R7

Predicate (Khabar) · خبرThe predicate is the part that completes the meaning about the topic — and it can itself be a whole verb-sentence, which then carries the information with no separate 'is' implied. The sentence يَعْلَمُونَ 'they know' is exactly that, completing the topic هُمْ: they — they know. L6 · R6

Present Tense Verb · فعل مضارعA present-tense verb describes an action happening now or still to come, and it is recognized by its opening letter — one of the four present-tense prefixes أ ن ي ت. يَعْلَمُ opens with exactly such a letter: 'know?', from the root علم: to know, knowledge. L8 · R3

The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. يَعْلَمُونَ is one of them: its ending ونَ keeps that closing ن, and for these five shapes the kept ن is itself the grammar-sign that the verb stands in its plain, ordinary mood. L10 · R10

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. ونَ · 'them/their' is fastened to the tail of the verb here — يَعْلَمُونَ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending ونَ is that doer, 'they', the knowers; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4

Significance — from the tafsir

"While they were knowing" — being fully aware of their erroneous interpretations and corruption. Qatadah said: they are those who used to hear Allah's Words and then alter them after they understood and comprehended them; Mujahid said those who altered it were their scholars.

Ibn Kathir (abridged), on 2:75–77

So far: “Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?”