Hafiz soon
Al-Baqarah · 2:54

And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.

Sahih International

Grammar, phrase by phrase

وَإِذْ

(And [recall] when)

Grammar — lesson evidence

وَإِذْword 1

Conjunction · حرف عطفThe prefix وَ at the front of وَإِذْ is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4

Time Adverb · ظرف زمانA time adverb is a naming word that anchors a sentence to the time its action happens. إِذْ means 'when — back then', pointing to a moment already past: Musa's words to his people. L16 · R9

قَالَ مُوسَىٰ لِقَوْمِهِۦ

(…Moses said to his people,)

Root قول — to say, speak, tell · 1,722 times in the Quran

Root قوم — to stand, establish; people, nation; straightness, uprightness · 660 times in the Quran

Grammar — lesson evidence

قَالَword 2

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. قَالَ speaks of an action already carried out: 'said', from the root قول: to say, speak, tell. L1 · R7

Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed. Its plain base shape — the shape Arabic uses for a single 'he' — carries no who-ending glued to its tail, and قَالَ is exactly that bare base: 'said', from the root قول: to say, speak, tell. L8 · R1

Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of قَالَ is قول: to say, speak, tell — and its middle letter is the weak و, so the weakness sits in the middle of the root. L24 · R4

مُوسَىٰword 3

Noun · اسمA noun is a word that names a person, place, thing, or idea — and in Arabic this includes proper names. مُوسَىٰ is a proper name: 'Musa'. L1 · R6

Nominative · مرفوعThe nominative is the ending a naming word takes as the subject of its sentence, usually shown by a ḍammah ـُ — a small curl above the last letter. مُوسَىٰ ends in the bent letter ىٰ, which carries no vowel mark, so nothing shows on the page — the nominative is the role the name fills here. L2 · R10

Doer (Fa'il) · فاعلThe doer is the one performing the action in a verb-first sentence, standing in the nominative — the doer's form, usually a ḍammah ـُ above the last letter. Musa is the one who did the saying; his name's bent ending ىٰ shows no mark, so the nominative here is the role, not a visible sign. L9 · R2

لِقَوْمِهِۦword 4

Preposition · حرف جرThe small prefix لِ at the front of لِقَوْمِهِۦ is a preposition — a little helper word meaning 'to/for' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1

Noun · اسمA noun is a word that names a person, place, thing, or idea. قَوْمِ names such a thing: 'to his people', from the root قوم: to stand, establish; people, nation; straightness, uprightness. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. لِقَوْمِهِۦ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. قَوْمِ stands right after such a little word and carries exactly that kasrah ـِ on its own final letter — tucked inside لِقَوْمِهِۦ, just before the small piece fastened to the word's end. L2 · R12

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of another word. The ending هِۦ on لِقَوْمِهِۦ is such a suffix, standing for 'his': HIS people. L3 · R6

Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains two naming words into an 'of' phrase, and the owner comes second, taking the genitive — the owner's ending, usually a kasrah ـِ, a small stroke below the last letter. The ending هِۦ fills that owner slot: 'the people OF him'; a pronoun keeps one fixed written shape, so the genitive is the role it fills. L5 · R5

يَـٰقَوْمِ

(…"O my people,)

Root قوم — to stand, establish; people, nation; straightness, uprightness · 660 times in the Quran

Grammar — lesson evidence

يَـٰقَوْمِword 5

Vocative Particle · حرف نداءA vocative particle is a calling word placed before a naming word to address someone directly. The prefix يَٰ is that 'O!' of calling: 'O my people!' L4 · R8

Noun · اسمA noun is a word that names a person, place, thing, or idea. قَوْم names such a thing: 'O my people!', from the root قوم: to stand, establish; people, nation; straightness, uprightness. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. يَـٰقَوْمِ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Accusative · منصوبThe accusative is a role usually shown by a fathah ـَ — a small slanted stroke above the letter. The called noun here fills that accusative role, but what is actually written on يَٰقَوْمِ is a kasrah ـِ — a small stroke below the م — which is the worn-down trace of 'my'; the accusative is the role, not a mark on show. L2 · R11

Vocative · المُنَادَىThe vocative is the person or thing being called after يَا 'O!'. قَوْمِ 'my people' is the one Musa calls out to, turning every ear to what follows. L21 · R2

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of another word. Here the 'my' has worn down to its smallest trace: the kasrah ـِ — the small stroke below the final م of يَٰقَوْمِ — standing in for the fuller ending ـِي 'my'. L3 · R6

Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains two naming words into an 'of' phrase, and the owner comes second, taking the genitive — the owner's ending, usually a kasrah ـِ, a small stroke below the last letter. The shortened 'my' fills that owner slot: 'the people OF mine' — my people. L5 · R5

إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم

(…indeed you have wronged yourselves)

Root ظلم — to do wrong or evil, to wrong, to treat unjustly, ill-treat, oppress, harm, suppress, tyrannise · 315 times in the Quran

Root نفس — soul, self, person; one's own self · 298 times in the Quran

Grammar — lesson evidence

إِنَّكُمْword 6

Accusative Particle (إنّ) · حرف مشبه بالفعلإِنَّ 'indeed' — one of the family of particles that sit at the front of a topic-plus-comment sentence, each carrying the doubling shaddah ـّ, seen here on its نَّ — adds weight to the statement: this wronging truly happened. L15 · R2

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of another word. The ending كُمْ on إِنَّكُمْ stands for 'you all' — the topic إِنَّ presses on; this particle family pushes its topic into the accusative, the form usually shown by a fathah ـَ, a small stroke above the letter, but a pronoun keeps one fixed shape, so the accusative is the role it fills. L3 · R6

ظَلَمْتُمْword 7

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. ظَلَمْ speaks of an action already carried out: '[you] have wronged', from the root ظلم: to do wrong or evil, to wrong, to treat unjustly, ill-treat, oppress, harm, suppress, tyrannise. L1 · R7

Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed — and it shows who by a small ending fastened to the verb's tail. On ظَلَمْتُمْ that ending is تُمْ, telling exactly who is meant: '[you] have wronged', from the root ظلم: to do wrong or evil, to wrong, to treat unjustly, ill-treat, oppress, harm, suppress, tyrannise. L8 · R2

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. تُمْ · 'you all/your' is fastened to the tail of the verb here — ظَلَمْتُمْ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending تُمْ is that doer, 'you all'; an attached pronoun keeps one fixed shape, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4

أَنفُسَكُمword 8

Noun · اسمA noun is a word that names a person, place, thing, or idea. أَنفُسَ names such a thing: 'yourselves', from the root نفس: soul, self, person; one's own self. L1 · R6

Feminine Noun · اسم مؤنثA feminine noun is a naming word Arabic treats as grammatically 'she'. أَنفُسَ is a plural built by reshaping its word from the inside rather than by adding an ending, and it wears no feminine marker — no ة at its end, no final ى, no اء — yet Arabic treats it as feminine: 'yourselves'. L2 · R2

Plural Noun · جمعA plural noun refers to three or more, made either by adding an ending or by reshaping the word from the inside — a 'broken' plural. أَنفُسَ is such a reshaped plural of نَفْس 'soul': many selves, with no added plural ending. L2 · R6

Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, shown by a fathah ـَ — a small slanted stroke above the letter. أَنفُسَ ends in that fathah ـَ. L2 · R11

Direct Object · مفعول بهThe direct object is the one the action lands on, standing in the accusative — the landed-on form, here the fathah ـَ above the س. Your own selves are what the wronging fell upon. L9 · R3

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of another word. The ending كُم on أَنفُسَكُم is such a suffix, standing for 'your': YOUR selves. L3 · R6

Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains two naming words into an 'of' phrase, and the owner comes second, taking the genitive — the owner's ending, usually a kasrah ـِ, a small stroke below the last letter. The ending كُم fills that owner slot: 'the selves OF you'; a pronoun keeps one fixed written shape, so the genitive is the role it fills. L5 · R5

Significance — from the tafsir

Al-Hasan Al-Basri said this is when they regretted and saw that they had gone astray — and Musa said to them, 'O my people! Verily, you have wronged yourselves by worshipping the calf.'

Ibn Kathir (abridged), on 2:54

بِٱتِّخَاذِكُمُ ٱلْعِجْلَ

(…by your taking of the calf [for worship].)

Root اخذ — to take, seize, grasp; to punish, hold accountable · 273 times in the Quran

Root عجل — to hasten, make haste; calf (idol) · 47 times in the Quran

Grammar — lesson evidence

بِٱتِّخَاذِكُمُword 9

Preposition · حرف جرThe small prefix بِ at the front of بِٱتِّخَاذِكُمُ is a preposition — a little helper word meaning 'in/with' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1

Noun · اسمA noun is a word that names a person, place, thing, or idea. ٱتِّخَاذِ names such a thing: 'by your taking', from the root اخذ: to take, seize, grasp; to punish, hold accountable. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. بِٱتِّخَاذِكُمُ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. ٱتِّخَاذِ stands right after such a little word and carries exactly that kasrah ـِ on its own final letter — tucked inside بِٱتِّخَاذِكُمُ, just before the small piece fastened to the word's end. L2 · R12

Verbal Noun (Masdar) · المصدرA verbal noun (masdar) names the action itself as a thing — from 'took' you get 'taking'. Each verb family stamps its masdar in a fixed mold, and the family that tucks a ت after the first root letter molds it as اِفْتِعَال: ٱتِّخَاذ 'the taking' is exactly that mold, the deed itself held up as the cause of the wrong. L22 · R4

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of another word. The ending كُمُ on بِٱتِّخَاذِكُمُ is such a suffix, standing for 'your': YOUR taking. L3 · R6

Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains two naming words into an 'of' phrase, and the owner comes second, taking the genitive — the owner's ending, usually a kasrah ـِ, a small stroke below the last letter. The ending كُمُ fills that owner slot: 'the taking OF you' — it was your own deed; a pronoun keeps one fixed written shape, so the genitive is the role it fills. L5 · R5

ٱلْعِجْلَword 10

Definite Article · أل التعريفThe definite article is the prefix ٱلْ at the front of a noun (a naming word); it means 'the' — one specific, known one. The letter after it is a 'moon' letter — a letter not made in the same part of the mouth as ل — so the ل of the prefix keeps its own sound, both written and heard, resting with the sukūn ـْ (a small circle written above the letter): ٱلْعِجْلَ. L2 · R9

Noun · اسمA noun is a word that names a person, place, thing, or idea. عِجْلَ names such a thing: 'the calf', from the root عجل: to hasten, make haste; calf (idol). L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. ٱلْعِجْلَ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, shown by a fathah ـَ — a small slanted stroke above the letter. عِجْلَ ends in that fathah ـَ. L2 · R11

Direct Object · مفعول بهThe direct object is the thing the action lands on, standing in the accusative — the landed-on form, here the fathah ـَ above its last letter. The calf is what the taking named in ٱتِّخَاذِ fell upon. L9 · R3

So far: “And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship].”

فَتُوبُوٓا۟ إِلَىٰ بَارِئِكُمْ

(…So repent to your Creator)

Root توب — to repent, accept repentance · 87 times in the Quran

Root برا — to be free from, innocent; create; disassociate · 31 times in the Quran

Grammar — lesson evidence

فَتُوبُوٓا۟word 11

Causal Particle · فاء السببيةThe causal فَ ties an action to the reason behind it — 'so'. Because you wronged yourselves, therefore: repent. L14 · R5

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. تُوبُ is a command: 'So turn in repentance', from the root توب: to repent, accept repentance. L1 · R7

Imperative Verb · فعل أمرAn imperative verb is a direct command addressed to 'you', formed from the present-tense verb by removing its opening prefix. تُوبُوٓا۟ is that command shape aimed at a group — its ending وٓا۟ points the order at 'you all': repent! L10 · R1

Weak Verb · فعل معتلA weak verb has و or ي among its root letters. The root of تُوبُ is توب: its middle letter is the weak letter و, standing here in plain view as the long و of تُوبُوٓا۟. L24 · R4

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. وٓا۟ · 'you all/your' is fastened to the tail of the verb here — فَتُوبُوٓا۟ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending وٓا۟ is that doer, 'you all' — the ones who must do the repenting; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4

إِلَىٰword 12

Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. إِلَىٰ · 'to/toward' is such a helper. L1 · R9

Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. إِلَىٰ · 'to/toward' is one of these relation-words. L4 · R2

بَارِئِكُمْword 13

Noun · اسمA noun is a word that names a person, place, thing, or idea. بَارِئِ names such a thing: 'your Creator', from the root برا: to be free from, innocent; create; disassociate. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. بَارِئِكُمْ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. بَارِئِ stands right after such a little word and carries exactly that kasrah ـِ on its own final letter — tucked inside بَارِئِكُمْ, just before the small piece fastened to the word's end. L2 · R12

Active Participle · اسم فاعلAn active participle is a naming word built from a verb's root on the pattern فَاعِل to name the doer of the action. بَارِئ follows that pattern — first letter, long ā, then a kasrah ـِ -carrying letter — naming the One who DOES the creating: your Creator. L11 · R1

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of another word. The ending كُمْ on بَارِئِكُمْ is such a suffix, standing for 'your': YOUR Creator. L3 · R6

Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains two naming words into an 'of' phrase, and the owner comes second, taking the genitive — the owner's ending, usually a kasrah ـِ, a small stroke below the last letter. The ending كُمْ fills that owner slot: 'the Creator OF you'; a pronoun keeps one fixed written shape, so the genitive is the role it fills. L5 · R5

Significance — from the tafsir

'So turn in repentance to your Bari'' means 'to your Creator' — the wording alerts the Children of Israel to the enormity of their error: 'Repent to He Who created you after you associated others with Him in worship.'

Ibn Kathir (abridged), on 2:54

فَٱقْتُلُوٓا۟ أَنفُسَكُمْ

(…and kill yourselves [i.e., the guilty among you].)

Root قتل — to kill, slay, fight · 170 times in the Quran

Root نفس — soul, self, person; one's own self · 298 times in the Quran

Grammar — lesson evidence

فَٱقْتُلُوٓا۟word 14

Conjunction · حرف عطفThe prefix فَ at the front of فَٱقْتُلُوٓا۟ is a conjunction — a small joining word meaning 'and then' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. ٱقْتُلُ is a command: 'and kill', from the root قتل: to kill, slay, fight. L1 · R7

Imperative Verb · فعل أمرAn imperative verb is a direct command addressed to 'you', formed from the present-tense verb by removing its opening prefix and adding a helping ٱ when what remains starts with a vowelless letter. ٱقْتُلُوٓا۟ shows that helping ٱ at its front, commanding a group — the ending وٓا۟ points the order at 'you all'. L10 · R1

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. وٓا۟ · 'you all/your' is fastened to the tail of the verb here — فَٱقْتُلُوٓا۟ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending وٓا۟ is that doer, 'you all'; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4

أَنفُسَكُمْword 15

Noun · اسمA noun is a word that names a person, place, thing, or idea. أَنفُسَ names such a thing: 'yourselves', from the root نفس: soul, self, person; one's own self. L1 · R6

Feminine Noun · اسم مؤنثA feminine noun is a naming word Arabic treats as grammatically 'she'. أَنفُسَ is a plural built by reshaping its word from the inside rather than by adding an ending, and it wears no feminine marker — no ة at its end, no final ى, no اء — yet Arabic treats it as feminine: 'yourselves'. L2 · R2

Plural Noun · جمعA plural noun refers to three or more, made either by adding an ending or by reshaping the word from the inside — a 'broken' plural. أَنفُسَ is such a reshaped plural of نَفْس 'soul': many selves, with no added plural ending. L2 · R6

Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, shown by a fathah ـَ — a small slanted stroke above the letter. أَنفُسَ ends in that fathah ـَ. L2 · R11

Direct Object · مفعول بهThe direct object is the one the action lands on, standing in the accusative — the landed-on form, here the fathah ـَ above the س. Your own selves are what the commanded killing was to fall upon. L9 · R3

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of another word. The ending كُمْ on أَنفُسَكُمْ is such a suffix, standing for 'your': YOUR selves. L3 · R6

Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains two naming words into an 'of' phrase, and the owner comes second, taking the genitive — the owner's ending, usually a kasrah ـِ, a small stroke below the last letter. The ending كُمْ fills that owner slot: 'the selves OF you'; a pronoun keeps one fixed written shape, so the genitive is the role it fills. L5 · R5

Significance — from the tafsir

Ibn 'Abbas said that Allah told the Children of Israel that their repentance would be to slay by the sword every person they meet, be he father or son; those guilty admitted their sin and did as they were ordered, and Allah forgave both the killer and the one killed.

Ibn Kathir (abridged), on 2:54

ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ

(…That is best for [all of] you)

Root خير — good, better, best, goodness · 196 times in the Quran

Grammar — lesson evidence

ذَٰلِكُمْword 16

Demonstrative Pronoun · اسم إشارةA demonstrative pronoun is a pointing word that singles out a specific thing, near or far. ذَٰلِكُمْ points from afar to 'that' — the repenting and the killing just commanded — with an ending shaped for addressing 'you all'; pointing words keep one fixed shape whatever their role. L3 · R8

Subject (Mubtada') · مبتدأThe subject is the naming word a statement opens by talking about — its topic — standing in the nominative, the topic's form usually shown by a ḍammah ـُ, a small curl above the last letter. A pointing word can serve as this topic, and ذَٰلِكُمْ 'that' opens the statement 'that is best for you'; its written shape is fixed, so no ḍammah appears — the nominative is the role it fills. L6 · R2

خَيْرٌۭword 17

Noun · اسمA noun is a word that names a person, place, thing, or idea. خَيْرٌ names such a thing: '(is) better', from the root خير: good, better, best, goodness. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. خَيْرٌۭ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Singular Noun · مفردA singular noun refers to exactly one and shows its ending with a single short vowel mark, doubled to tanwīn when the word is indefinite. خَيْرٌ names one thing — the good — its doubled ḍammah ـٌ carrying the ending. L2 · R4

Indefinite Noun · نكرةAn indefinite noun is a naming word left general — not pinned to one known thing by the definite article ال ('the') — and it shows this with tanwīn, a doubled end-vowel mark. خَيْرٌ carries the tanwīn ـٌ — the ḍammah ـُ doubled: '(is) better'. L2 · R8

Nominative · مرفوعThe nominative is the ending a naming word takes as the subject or its telling part in a sentence, shown by a ḍammah ـُ — a small curl above the last letter — doubled to tanwīn ـٌ when the word is indefinite. خَيْرٌ ends in that doubled ḍammah ـٌ. L2 · R10

Predicate (Khabar) · خبرThe predicate is the part that tells you something about the topic; it stands in the nominative — shown here by the doubled ḍammah ـٌ on خَيْرٌ — and is typically a single indefinite word. The topic was ذَٰلِكُمْ 'that'; خَيْرٌ 'better' is what is said about it, with the 'is' simply understood. L6 · R3

لَّكُمْword 18

Preposition · حرف جرThe small prefix لَّ at the front of لَّكُمْ is a preposition — a little helper word meaning 'to/for' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1

Detached Pronoun · ضمير منفصلA pronoun is a stand-in word for 'you/he/they'. كُمْ here stands for 'you all'; though the label reads it as a standalone word, it is written joined onto the little word لَّ and works like the glued-on 'you' endings, governed by that لَّ: 'for you'. L3 · R7

عِندَ بَارِئِكُمْ

(…in the sight of your Creator.")

Root عند — near, with · 201 times in the Quran

Root برا — to be free from, innocent; create; disassociate · 31 times in the Quran

Grammar — lesson evidence

عِندَword 19

Accusative · منصوبThe accusative is an ending shown by a fathah ـَ — a small slanted stroke above the letter. عِندَ ends in exactly that fathah ـَ, the fixed ending this where-word always wears. L2 · R11

Place Adverb · ظرف مكانA place adverb is a naming word, frozen with a fathah ـَ ending, that tells where something stands — عِندَ means 'with/at': better for you 'with' — in the sight of — your Creator. L26 · R2

بَارِئِكُمْword 20

Noun · اسمA noun is a word that names a person, place, thing, or idea. بَارِئِ names such a thing: 'your Creator', from the root برا: to be free from, innocent; create; disassociate. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. بَارِئِكُمْ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Genitive · مجرورThe genitive is the ending a noun (a naming word) takes as the owner in an 'of' phrase, marked by a kasrah ـِ — a small slanted stroke written below the letter. عِندَ and بَارِئِكُمْ form such a pair, 'with your Creator', and as the owner-word of that pair, بَارِئِ carries exactly that kasrah ـِ on its own final letter — just before the small piece fastened to the word's end. L2 · R12

Possessive (Idafa) · مضاف إليهArabic says 'of' by chaining two nouns — two naming words — directly together: عِندَ بَارِئِكُمْ reads 'with — your Creator'. The second word of such a chain, the owner, always takes the genitive — the after-'of' ending, shown by a kasrah ـِ, a small slanted stroke written below the letter — and بَارِئِ carries exactly that kasrah ـِ on its own final letter, just before the small piece fastened to the word's end. L5 · R5

Active Participle · اسم فاعلAn active participle is a naming word built from a verb's root on the pattern فَاعِل to name the doer of the action. بَارِئ follows that pattern — first letter, long ā, then a kasrah ـِ -carrying letter — naming the One who DOES the creating: your Creator. L11 · R1

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of another word. The ending كُمْ on بَارِئِكُمْ is such a suffix, standing for 'your': YOUR Creator. L3 · R6

So far: “And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator."”

فَتَابَ عَلَيْكُمْ ۚ

(Then He accepted your repentance;)

Root توب — to repent, accept repentance · 87 times in the Quran

Grammar — lesson evidence

فَتَابَword 21

Resumptive Particle · حرف استئنافA resumptive particle is a وَ or فَ that begins a fresh statement after a pause or a shift of topic — it starts the speech anew rather than adding one more item to a list. The prefix فَ · 'then' at the front of فَتَابَ opens such a fresh start. L14 · R1

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. تَابَ speaks of an action already carried out: 'Then He turned', from the root توب: to repent, accept repentance. L1 · R7

Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed. Its plain base shape — the shape Arabic uses for a single 'he' — carries no who-ending glued to its tail, and تَابَ is exactly that bare base: 'Then He turned', from the root توب: to repent, accept repentance. L8 · R1

Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of تَابَ is توب: to repent, accept repentance — and its middle letter is the weak و, so the weakness sits in the middle of the root. L24 · R4

عَلَيْكُمْ ۚword 22

Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. عَلَيْ · 'on/upon' is such a helper. L1 · R9

Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. عَلَيْ · 'on/upon' is one of these relation-words — it is عَلَىٰ 'on' in the shape it takes when a suffix is fastened to its end. L4 · R2

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'me / us / them' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. كُمْ · 'you all/your' hangs on the little relation-word in عَلَيْكُمْ, governed by the word it is fastened to. L3 · R6

Significance — from the tafsir

When they did as they were ordered, those who were killed among them were forgiven, and those who remained alive were also forgiven.

Ibn Kathir (abridged), on 2:54

إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

(…indeed, He is the Accepting of Repentance, the Merciful.)

Root توب — to repent, accept repentance · 87 times in the Quran

Root رحم — to have mercy on, have compassion upon, pity · 339 times in the Quran

Grammar — lesson evidence

إِنَّهُۥword 23

Accusative Particle (إنّ) · حرف مشبه بالفعلإِنَّ 'indeed' — one of the family of particles that sit at the front of a topic-plus-comment sentence, each carrying the doubling shaddah ـّ, seen here on its نَّ — adds weight to the closing statement about who He is. L15 · R2

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of another word. The ending هُۥ on إِنَّهُۥ stands for 'He' — the topic إِنَّ presses on; this particle family pushes its topic into the accusative, the form usually shown by a fathah ـَ, a small stroke above the letter, but a pronoun keeps one fixed shape, so the accusative is the role it fills. L3 · R6

هُوَword 24

Detached Pronoun · ضمير منفصلA detached pronoun is a standalone word for 'I/you/he/they'. هُوَ is the standalone word for 'He' — one of the twelve detached forms. L3 · R2

Subject (Mubtada') · مبتدأThe subject is the naming word a statement opens by talking about — its topic — standing in the nominative, the topic's form usually shown by a ḍammah ـُ, a small curl above the last letter. هُوَ 'He' opens the inner statement 'He (is) the Ever-Returning'; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L6 · R2

ٱلتَّوَّابُword 25

Definite Article · أل التعريفThe definite article is the prefix ٱل at the front of a noun (a naming word); it means 'the' — one specific, known one. Because the next letter, ت, is one of the fourteen 'sun-letters' — letters made in the same part of the mouth as ل itself, which swallow the ل of ٱل so it is written but not heard — the ل of the prefix melts into it and doubles it, shown by the shaddah ـّ — a small w-shaped doubling mark written above the letter: ٱلتَّوَّابُ. L2 · R9

Noun · اسمA noun is a word that names a person, place, thing, or idea. تَّوَّابُ names such a thing: '(is) the-returning', from the root توب: to repent, accept repentance. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. ٱلتَّوَّابُ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Singular Noun · مفردA singular noun refers to exactly one and shows its ending with a single short vowel mark. ٱلتَّوَّابُ names One, its single ḍammah ـُ carrying the ending. L2 · R4

Nominative · مرفوعThe nominative is the ending a naming word takes as the subject or its telling part in a sentence, shown by a ḍammah ـُ — a small curl above the last letter. تَّوَّابُ ends in that ḍammah ـُ. L2 · R10

Predicate (Khabar) · خبرThe predicate is the part that tells you something about the topic, and it stands in the nominative — shown here by the ḍammah ـُ on ٱلتَّوَّابُ. The topic was هُوَ 'He'; 'the Accepting of Repentance' is what is said about Him, the 'is' simply understood. L6 · R3

Active Participle · اسم فاعلAn active participle is a naming word built from a verb's root to name the doer of the action. تَوَّاب, built from the root توب — to repent, accept repentance — names the One who does the accepting of repentance. L11 · R1

ٱلرَّحِيمُword 26

Definite Article · أل التعريفThe definite article is the prefix ٱل at the front of a noun (a naming word); it means 'the' — one specific, known one. Because the next letter, ر, is one of the fourteen 'sun-letters' — letters made in the same part of the mouth as ل itself, which swallow the ل of ٱل so it is written but not heard — the ل of the prefix melts into it and doubles it, shown by the shaddah ـّ — a small w-shaped doubling mark written above the letter: ٱلرَّحِيمُ. L2 · R9

Noun · اسمA noun is a word that names a person, place, thing, or idea. رَّحِيمُ names such a thing: 'the Most Merciful', from the root رحم: to have mercy on, have compassion upon, pity. L1 · R6

Nominative · مرفوعThe nominative is the ending a naming word takes as the subject or its telling part in a sentence, shown by a ḍammah ـُ — a small curl above the last letter. رَّحِيمُ ends in that ḍammah ـُ, the same ending as ٱلتَّوَّابُ before it. L2 · R10

Adjective · صفةAn adjective is a describing word that comes after its naming word and copies its gender, number, ending, and 'the'-ness. ٱلرَّحِيمُ 'the Most Merciful' follows ٱلتَّوَّابُ and matches it in all four: both 'he'-words, both singular, both with ال, both ending in the ḍammah ـُ. L7 · R1

So far: “And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.”