Hafiz soon
Al-Baqarah · 2:50

And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.

Sahih International

Grammar, phrase by phrase

وَإِذْ

(And [recall] when)

Grammar — lesson evidence

وَإِذْword 1

Conjunction · حرف عطفThe prefix وَ at the front of وَإِذْ is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4

Time Adverb · ظرف زمانA time adverb is a naming word that anchors a sentence to the time its action happens. إِذْ means 'when — back then', pointing to a moment already past: the day the sea was parted. L16 · R9

فَرَقْنَا بِكُمُ ٱلْبَحْرَ

(…We parted the sea for you)

Root فرق — to separate, divide, distinguish; criterion, group · 72 times in the Quran

Root بحر — sea · 42 times in the Quran

Grammar — lesson evidence

فَرَقْنَاword 2

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. فَرَقْ speaks of an action already carried out: 'We parted', from the root فرق: to separate, divide, distinguish; criterion, group. L1 · R7

Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed — and it shows who by a small ending fastened to the verb's tail. On فَرَقْنَا that ending is نَا, telling exactly who is meant: 'We parted', from the root فرق: to separate, divide, distinguish; criterion, group. L8 · R2

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. نَا · 'us/our' is fastened to the tail of the verb here — فَرَقْنَا — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending نَا on فَرَقْنَا is that doer, 'We'; an attached pronoun keeps one fixed shape, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4

بِكُمُword 3

Preposition · حرف جرThe small prefix بِ at the front of بِكُمُ is a preposition — a little helper word meaning 'in/with' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1

Detached Pronoun · ضمير منفصلA pronoun is a stand-in word for 'you/he/they'. كُمُ here stands for 'you all'; though the label reads it as a standalone word, it is written joined onto the little word بِ and works like the glued-on 'you' endings, governed by that بِ: 'for you'. L3 · R7

ٱلْبَحْرَword 4

Definite Article · أل التعريفThe definite article is the prefix ٱلْ at the front of a noun (a naming word); it means 'the' — one specific, known one. The letter after it is a 'moon' letter — a letter not made in the same part of the mouth as ل — so the ل of the prefix keeps its own sound, both written and heard, resting with the sukūn ـْ (a small circle written above the letter): ٱلْبَحْرَ. L2 · R9

Noun · اسمA noun is a word that names a person, place, thing, or idea. بَحْرَ names such a thing: 'the sea', from the root بحر: sea. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. ٱلْبَحْرَ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, shown by a fathah ـَ — a small slanted stroke above the letter. بَحْرَ ends in that fathah ـَ. L2 · R11

Direct Object · مفعول بهThe direct object is the thing the action lands on, standing in the accusative — the landed-on form, here the fathah ـَ above its last letter. The sea is what the parting fell upon. L9 · R3

Significance — from the tafsir

After We saved you from Pharaoh and you escaped with Musa, Pharaoh went out in your pursuit and We parted the sea for you.

Ibn Kathir (abridged), on 2:50

So far: “And [recall] when We parted the sea for you”

فَأَنجَيْنَـٰكُمْ

(…and saved you)

Root نجو — to save, deliver, rescue; secret/private conversation · 84 times in the Quran

Grammar — lesson evidence

فَأَنجَيْنَـٰكُمْword 5

Causal Particle · فاء السببيةThe causal فَ ties an action to what brought it about — 'so, and thereby'. Because the sea was parted, the saving followed through it: 'and thereby We saved you'. L14 · R5

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. أَنجَيْ speaks of an action already carried out: 'then We saved you', from the root نجو: to save, deliver, rescue; secret/private conversation. L1 · R7

Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed — and it shows who by a small ending fastened to the verb's tail. On فَأَنجَيْنَـٰكُمْ that ending is نَٰ, telling exactly who is meant: 'then We saved you', from the root نجو: to save, deliver, rescue; secret/private conversation. L8 · R2

Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of أَنجَيْ is نجو: to save, deliver, rescue; secret/private conversation — and its last letter is the weak و, so the weakness sits at the very end of the root. L24 · R7

Form IV Verb · أَفْعَلَA Form IV verb is a verb stamped into the pattern that adds a hamza to the front of its three root letters — the way سَلِمَ 'was safe' becomes أَسْلَمَ 'submitted' — often giving the sense of making or causing the action. أَنجَيْ carries that added hamza at its front: 'then We saved you', from the root نجو: to save, deliver, rescue; secret/private conversation. L12 · R5

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. نَٰ · 'us/our' is fastened to the tail of the verb here — فَأَنجَيْنَـٰكُمْ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending نَٰ is that doer, 'We'; an attached pronoun keeps one fixed shape, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4

Direct Object · مفعول بهThe direct object is the one the action lands on, standing in the accusative — the landed-on form, usually a fathah ـَ, a small stroke above the letter. The ending كُمْ 'you all' is whom the saving reached; a pronoun's written shape is fixed, so no fathah appears — the accusative is the role it fills. L9 · R5

Significance — from the tafsir

'And saved you' means, 'We saved you from them, drowning them while you watched, bringing relief to your hearts and humiliation to your enemy.'

Ibn Kathir (abridged), on 2:50

وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ

(…and drowned the people of Pharaoh)

Root غرق — to sink, drown · 23 times in the Quran

Root اول — to interpret, first, people of understanding · 170 times in the Quran

Grammar — lesson evidence

وَأَغْرَقْنَآword 6

Conjunction · حرف عطفThe prefix وَ at the front of وَأَغْرَقْنَآ is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. أَغْرَقْ speaks of an action already carried out: 'and We drowned', from the root غرق: to sink, drown. L1 · R7

Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed — and it shows who by a small ending fastened to the verb's tail. On وَأَغْرَقْنَآ that ending is نَآ, telling exactly who is meant: 'and We drowned', from the root غرق: to sink, drown. L8 · R2

Form IV Verb · أَفْعَلَA Form IV verb is a verb stamped into the pattern that adds a hamza to the front of its three root letters — the way سَلِمَ 'was safe' becomes أَسْلَمَ 'submitted' — often giving the sense of making or causing the action. أَغْرَقْ carries that added hamza at its front: 'and We drowned', from the root غرق: to sink, drown. L12 · R5

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. نَآ · 'us/our' is fastened to the tail of the verb here — وَأَغْرَقْنَآ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending نَآ is that doer, 'We'; an attached pronoun keeps one fixed shape, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4

ءَالَword 7

Noun · اسمA noun is a word that names a person, place, thing, or idea. ءَالَ names such a thing: '(the) people', from the root اول: to interpret, first, people of understanding. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. ءَالَ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, shown by a fathah ـَ — a small slanted stroke above the letter. ءَالَ ends in that fathah ـَ. L2 · R11

Direct Object · مفعول بهThe direct object is the one the action lands on, standing in the accusative — the landed-on form, here the fathah ـَ above its last letter. The people of Pharaoh are whom the drowning fell upon. L9 · R3

فِرْعَوْنَword 8

Noun · اسمA noun is a word that names a person, place, thing, or idea — and in Arabic this includes proper names. فِرْعَوْنَ is a proper name: '(of) Firaun'. L1 · R6

Genitive · مجرورThe genitive is the owner-or-after-preposition ending, usually a kasrah ـِ — a small stroke below the last letter. فِرْعَوْنَ is a non-Arabic proper name, one of the partially flexible nouns that never take tanwīn and show their genitive with a fathah ـَ — a small stroke above the letter — instead of the kasrah; that fathah is what is written on its end here. L2 · R14

Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains two naming words into an 'of' phrase, and the owner comes second, taking the genitive — the owner's ending, usually a kasrah ـِ below the last letter. فِرْعَوْنَ is that second, owner word: 'the people OF Pharaoh' — on this foreign name the genitive shows itself as a fathah ـَ rather than the usual kasrah. L5 · R5

وَأَنتُمْ تَنظُرُونَ

(…while you were looking on.)

Root نظر — to look upon, to see, to wait · 129 times in the Quran

Grammar — lesson evidence

وَأَنتُمْword 9

Circumstantial Particle · واو الحالThe circumstantial وَ means 'while', introducing a mini-sentence that describes the state things were in during the main action. The mark that identifies it here: a complete statement beginning with a pronoun — أَنتُمْ تَنظُرُونَ 'you were looking' — follows the وَ. L14 · R3

Detached Pronoun · ضمير منفصلA detached pronoun is a standalone word for 'I/you/he/they'. أَنتُمْ is the standalone word for 'you all' — one of the twelve detached forms. L3 · R2

Subject (Mubtada') · مبتدأThe subject is the naming word a statement opens by talking about — its topic — standing in the nominative, the topic's form usually shown by a ḍammah ـُ, a small curl above the last letter. أَنتُمْ 'you all' opens this while-statement as its topic; a pronoun keeps one fixed shape, so no ḍammah appears, but the role it fills is the nominative one. L6 · R2

Circumstantial (Hāl) · الحالThe ḥāl describes the state someone was in while the action happened. Here it takes the shape of a whole mini-sentence introduced by the 'while'-وَ: the drowning happened 'while you were looking on' — eyewitnesses to the deliverance and the destruction. L21 · R6

تَنظُرُونَword 10

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. تَنظُرُ is an action unfolding now: '(were) looking', from the root نظر: to look upon, to see, to wait. L1 · R7

Predicate (Khabar) · خبرThe predicate is the part that tells you something about the topic, and it can be a complete verbal sentence. The topic was أَنتُمْ 'you all'; the verb-sentence تَنظُرُونَ 'were looking' is what is said about them — the inner sentence itself carries the information, with no separate 'is' needed. L6 · R4

Present Tense Verb · فعل مضارعA present-tense verb describes an action happening now or still to come, and it is recognized by its opening letter — one of the four present-tense prefixes أ ن ي ت. تَنظُرُ opens with exactly such a letter: '(were) looking', from the root نظر: to look upon, to see, to wait. L8 · R3

The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. تَنظُرُونَ is one of them: its ending ونَ keeps that closing ن, and for these five shapes the kept ن is itself the grammar-sign that the verb stands in its plain, ordinary mood. L10 · R10

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. ونَ · 'you all/your' is fastened to the tail of the verb here — تَنظُرُونَ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The و in the ending ونَ names the doers of the looking, 'you all'; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4

Significance — from the tafsir

It was reported that the day the Children of Israel were saved from Pharaoh was called the day of 'Ashura'; the Messenger of Allah ﷺ said, 'I have more right to Musa than you have,' fasted that day, and ordered that it be fasted.

Ibn Kathir (abridged), on 2:50

So far: “And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.”