And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"
Sahih International
Grammar, phrase by phrase
وَقَالُوا۟
(And they say,)
Root قول — to say, speak, tell · 1,722 times in the Quran
وَقَالُوا۟word 1
Resumptive Particle · حرف استئنافA resumptive particle is a وَ or فَ that begins a fresh statement after a pause or shift. The prefix وَ here opens a new claim of theirs. L14 · R1
Verb · فعلA verb is a word for an action tied to a time. قَالُ names an action — saying — from the root قول, to say, speak, tell. L1 · R7
Past Tense Verb · فعل ماضٍA past tense verb describes a completed action, and who did it is shown by an ending added to the verb. The ending وا۟ — the 'they' marker — sits on قَالُوا۟: 'they say'. L8 · R2
Weak Verb · فعل معتلA weak verb has و or ي among its root letters, and a middle weak letter hides behind a long alif in the past tense. قَالُوا۟ is the root قول — the long ا in its middle is the weak و in disguise. L24 · R4
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of a verb. The ending وا۟ on وَقَالُوا۟ is such a suffix, standing for 'they'. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending وا۟ is that doer, 'they'; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4
لَن تَمَسَّنَا ٱلنَّارُ
(…"Never will the Fire touch us,)
Root مسس — to touch, to affect, to befall · 61 times in the Quran
Root نور — fire, light · 194 times in the Quran
لَنword 2
Particle · حرفA particle is a small helper word with no meaning standing alone; it takes no ending and does not name or act. لَن is such a helper word. L1 · R8
Negation Particle · حرف نفيA negation particle flips a statement to its opposite, and لَنْ 'will not' negates the future, putting the verb after it into the subjunctive mood — typically marked by a fathah ـَ, a small slanted stroke above the verb's last letter. Their claim opens with it: the Fire will NEVER touch us. L4 · R5
تَمَسَّنَاword 3
Verb · فعلA verb is a word for an action tied to a time. تَمَسَّ names an action — touching — from the root مسس: to touch, to affect, to befall. L1 · R7
Present Tense Verb · فعل مضارعA present tense verb is identified by one of the four prefix letters remembered as أَنَيْتُ. تَمَسَّنَا opens with the letter تَ — the prefix used for 'she', the Fire — standing before the root letters: 'it will touch'. L8 · R3
Subjunctive Mood · الفعل المنصوبThe subjunctive is the mood a present tense verb takes after particles like أَنْ and لَنْ, its marker a fathah ـَ — a small slanted stroke — on the final letter for singular shapes. تَمَسَّ stands right after لَن 'never will', and its final doubled س carries exactly that fathah ـَ. L10 · R4
Doubled Verb · فعل مضاعفA doubled verb is one whose second and third root letters are the same letter, written once with the doubling shaddah ـّ — the small w-shaped mark. The root مسس repeats its س, and تَمَسَّنَا shows that shaddah ـّ on the س. L24 · R10
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of a verb. The ending نَا on تَمَسَّنَا is such a suffix, standing for 'us'. L3 · R6
Direct Object · مفعول بهThe direct object is the one the action lands on, standing in the accusative — the landed-on form, usually a fathah ـَ, a small slanted stroke above the last letter. The ending نَا 'us' is that object, glued straight onto the verb — the ones the Fire would touch; a pronoun keeps one fixed shape, so the accusative is the role it fills. L9 · R5
ٱلنَّارُword 4
Definite Article · أل التعريفThe definite article is the prefix ال attached to the front of a naming word to mean 'the'. On ٱلنَّارُ the ل is written but not heard, because ن is one of the fourteen 'solar' letters — the letters made near where ل itself is made, which swallow the ل of ال — so the ن doubles instead, shown by the shaddah ـّ, the small w-shaped mark: an-nār, 'the Fire'. L2 · R9
Noun · اسمA word that accepts ال — the prefix meaning 'the' — is a noun, a naming word. نَّارُ names the Fire, from the root نور — fire, light. L1 · R1
Feminine Noun · اسم مؤنثSome naming words are grammatically 'she' — feminine — without any visible marker and must be memorized; نَار 'fire' is one of these special feminine words, which is why the verb before it wears the 'she' prefix تَ. L2 · R2
Nominative · مرفوعThe nominative is the ending a naming word takes as the subject of its sentence, shown by a ḍammah ـُ — a small curl above the last letter. نَّارُ ends in exactly that ḍammah ـُ. L2 · R10
Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — shown here by the ḍammah ـُ, the small curl on the ر of ٱلنَّارُ. The Fire is what would do the touching — and they deny it ever will. L9 · R2
إِلَّآ أَيَّامًۭا مَّعْدُودَةًۭ ۚ
(…except for [a few] numbered days.")
Root يوم — day, time, period · 405 times in the Quran
Root عدد — number, counting · 57 times in the Quran
إِلَّآword 5
Exception Particle · أداة الاستثناءAn exception particle carves something out of a general statement, and إِلَّا 'except' is the primary one; after a 'not', the pair narrows to 'only'. With لَن 'never will' before it, their claim shrinks the threat to one small carve-out: EXCEPT a few counted days. L19 · R2
أَيَّامًۭاword 6
Noun · اسمA word that accepts tanwīn — the doubled end-vowel mark ـً — is a noun, a naming word. أَيَّامًا names days, from the root يوم — day, time, period. L1 · R2
Masculine Noun · اسم مذكرArabic treats every naming word as grammatically 'he' or 'she'. This word carries no feminine marker such as a ة at its end, so it falls to the default and is treated as 'he': a masculine noun. L2 · R3
Plural Noun · جمعA plural noun refers to three or more, made either by adding an ending or by reshaping the word from the inside — a 'broken' plural. أَيَّامًا is such a reshaped plural of يَوْم 'day': 'days'. L2 · R6
Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' — no particular ones named — and is marked by tanwīn, the doubled end-vowel. أَيَّامًا ends in the doubled fathah ـً: just 'days', a handful. L2 · R8
Accusative · منصوبThe accusative is an ending shown by a fathah ـَ — a small slanted stroke above the last letter — doubled here to the tanwīn ـً. أَيَّامًا ends in exactly that doubled fathah ـً, the form it wears as the thing carved out by إِلَّآ 'except'. L2 · R11
مَّعْدُودَةًۭ ۚword 7
Noun · اسمA word that accepts tanwīn — the doubled end-vowel mark ـً — is a noun, a naming word; Arabic counts describing words like this among its naming words. مَّعْدُودَةً means 'numbered, counted', from the root عدد — number, counting. L1 · R2
Indefinite Noun · نكرةAn indefinite noun is general — not one named instance — and is marked by tanwīn, the doubled end-vowel. مَّعْدُودَةً ends in the doubled fathah ـً, matching the 'days' it describes. L2 · R8
Accusative · منصوبThe accusative is an ending shown by a fathah ـَ — a small slanted stroke above the last letter — doubled here to the tanwīn ـً. مَّعْدُودَةً ends in exactly that doubled fathah ـً on its ة, copying the ending of أَيَّامًا, the word it describes. L2 · R11
Adjective · صفةAn adjective is a describing word that comes after its naming word — and when that naming word is a broken plural, a plural reshaped from the inside, the adjective takes the feminine singular form. أَيَّامًا 'days' is exactly such a plural, so its describing word مَّعْدُودَةً wears the feminine ة while matching its doubled fathah ـً: 'days — numbered ones'. L7 · R3
Passive Participle · اسم مفعولA passive participle is a naming word built from a verb's root, on the pattern مَفْعُول, for the one the action was done to. مَّعْدُودَةً is on exactly that pattern — the مَـ at its front and the long و before its last root letter — 'counted': days that have been counted out. L11 · R2
Ibn 'Abbas said: "The Jews said, 'The Fire will only touch us for forty days.'" Others added that this was the period during which they had worshipped the calf.
Ibn Kathir (abridged), on 2:80
So far: “And they say, "Never will the Fire touch us, except for [a few] numbered days."”
قُلْ
(Say,)
Root قول — to say, speak, tell · 1,722 times in the Quran
قُلْword 8
Verb · فعلA verb is a word for an action tied to a time. قُلْ names an action — saying — from the root قول: to say, speak, tell. L1 · R7
Imperative Verb · فعل أمرAn imperative verb is a direct command addressed to 'you', formed from the present-tense verb by removing its opening prefix and placing the sukūn ـْ — the small circle meaning the sound stops — on the final letter. قُلْ carries exactly that sukūn on its ل: 'Say!', a command to the Prophet. L10 · R1
Weak Verb · فعل معتلA weak verb has و or ي among its root letters, and in the command shape a weak middle letter is deleted — قُلْ 'Say!' from قَالَ is the very model. The vowel left behind is the fingerprint of the deleted letter: the ḍammah ـُ, the small curl above the ق, points to the vanished و of the root قول. L24 · R4
أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدًۭا
(…"Have you taken a covenant with Allāh?)
Root اخذ — to take, seize, grasp; to punish, hold accountable · 273 times in the Quran
Root عند — near, with · 201 times in the Quran
Root اله — god · 2,851 times in the Quran
Root عهد — covenant, treaty, oath, promise · 46 times in the Quran
أَتَّخَذْتُمْword 9
Interrogative Particle · حرف استفهامAn interrogative particle turns a statement into a question, and the prefix أَ is one that forms yes/no questions. The أَ opening أَتَّخَذْتُمْ asks: HAVE you taken…? L17 · R1
Verb · فعلA verb is a word for an action tied to a time. تَّخَذْ names an action — taking — from the root اخذ: to take, seize, grasp. L1 · R7
Past Tense Verb · فعل ماضٍA past tense verb describes an action already completed, and who did it is shown by an ending added to the verb. The ending تُمْ — the 'you all' marker, an abbreviation of أَنْتُمْ — sits on أَتَّخَذْتُمْ: 'have YOU taken'. L8 · R2
Hamzated Verb · فعل مهموزA hamzated verb has a hamza (ء) among its root letters, and the hamza's changing behavior can disguise the root. The root اخذ opens with that hamza — yet no root hamza shows in تَّخَذْ at all; the root hides behind this shape. L24 · R11
Form VIII Verb · اِفْتَعَلَA Form VIII verb tucks an extra ت inside, right after the first root letter, usually giving a do-it-for-oneself sense. In أَتَّخَذْتُمْ that inserted ت stands doubled at the front — shown by the shaddah ـّ, the small w-shaped mark, on the ت: taking a covenant FOR YOURSELVES. L13 · R4
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of a verb. The ending تُمْ on أَتَّخَذْتُمْ is such a suffix, standing for 'you all'. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending تُمْ is that doer, 'you all'; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4
عِندَword 10
Accusative · منصوبThe accusative is an ending shown by a fathah ـَ — a small slanted stroke above the last letter. عِندَ ends in exactly that fathah ـَ, the ending words that tell where something stands keep fixed. L2 · R11
Place Adverb · ظرف مكانA place adverb is a naming word frozen in the accusative — the fathah ـَ, a small slanted stroke above its last letter — that tells where something happens, and عِندَ 'with/at' is one of the most common, chained to the naming word after it. Here: a covenant taken 'WITH Allah'. L26 · R2
ٱللَّهِword 11
Noun · اسمA noun names a person, place, thing, or idea — including proper names. ٱللَّهِ is the proper name of Allah. L1 · R6
Genitive · مجرورThe genitive is the ending a naming word takes as the second noun in an 'of' pairing, shown by a kasrah ـِ — a small stroke below the last letter. ٱللَّهِ ends in exactly that kasrah ـِ, chained after the place word عِندَ. L2 · R12
Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains two naming words into an 'of' phrase, and the owner comes second, taking the genitive — the owner's ending, the kasrah ـِ, a small stroke below the last letter. ٱللَّهِ fills that owner slot after عِندَ, wearing that very kasrah: 'at-the-presence OF Allah' — with Him. L5 · R5
عَهْدًۭاword 12
Noun · اسمA word that accepts tanwīn — the doubled end-vowel mark ـً — is a noun, a naming word. عَهْدًا names a covenant, from the root عهد — covenant, treaty, oath, promise. L1 · R2
Masculine Noun · اسم مذكرArabic treats every naming word as grammatically 'he' or 'she'. This word carries no feminine marker such as a ة at its end, so it falls to the default and is treated as 'he': a masculine noun. L2 · R3
Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' one — no particular one named — and is marked by tanwīn, the doubled end-vowel. عَهْدًا ends in the doubled fathah ـً: 'A covenant' — any such covenant at all. L2 · R8
Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, shown by a fathah ـَ — a small slanted stroke above the last letter — doubled here to the tanwīn ـً. عَهْدًا ends in exactly that doubled fathah ـً. L2 · R11
Direct Object · مفعول بهThe direct object is the thing the action lands on, standing in the accusative — the landed-on form, here the doubled fathah ـً at the end of عَهْدًا. 'A covenant' is what the taking would have landed on. L9 · R3
"Say: Have you taken a covenant from Allah?" — the Ayah proclaims: if you had a promise from Allah for that, then Allah will never break His promise; however, such a promise never existed.
Ibn Kathir (abridged), on 2:80
فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُۥٓ ۖ
(…For Allāh will never break His covenant.)
Root خلف — to come after, succeed, replace; successor, opposition · 127 times in the Quran
Root اله — god · 2,851 times in the Quran
Root عهد — covenant, treaty, oath, promise · 46 times in the Quran
فَلَنword 13
Resumptive Particle · حرف استئنافA resumptive particle is a وَ or فَ that begins a fresh statement after a pause or shift. The prefix فَ here opens what would follow if such a covenant existed. L14 · R1
Particle · حرفA particle is a small helper word with no meaning standing alone; it takes no ending and does not name or act. لَن is such a helper word. L1 · R8
Negation Particle · حرف نفيA negation particle flips a statement to its opposite, and لَنْ 'will not' negates the future, putting the verb after it into the subjunctive mood — typically marked by a fathah ـَ, a small slanted stroke above the verb's last letter. Allah will NEVER break His covenant. L4 · R5
يُخْلِفَword 14
Verb · فعلA verb is a word for an action tied to a time. يُخْلِفَ names an action — breaking, going back on a promise — from the root خلف. L1 · R7
Present Tense Verb · فعل مضارعA present tense verb is identified by one of the four prefix letters remembered as أَنَيْتُ. يُخْلِفَ opens with the letter يُ — the 'he' prefix — standing before the root letters: 'He will break'. L8 · R3
Subjunctive Mood · الفعل المنصوبThe subjunctive is the mood a present tense verb takes after particles like أَنْ and لَنْ, its marker a fathah ـَ — a small slanted stroke — on the final letter for singular shapes. يُخْلِفَ stands right after لَن 'never will', and its final ف carries exactly that fathah ـَ. L10 · R4
Form IV Verb · أَفْعَلَA Form IV verb adds a hamzah to the front of its past shape, and in the present tense this family is identified by a ḍammah ـُ — a small curl — on the prefix letter. يُخْلِفَ shows exactly that: its opening يُ carries the ḍammah ـُ, the present-tense signature of this form. L12 · R7
ٱللَّهُword 15
Noun · اسمA noun names a person, place, thing, or idea — including proper names. ٱللَّهُ is the proper name of Allah. L1 · R6
Nominative · مرفوعThe nominative is the ending a naming word takes as the subject of its sentence, shown by a ḍammah ـُ — a small curl above the last letter. ٱللَّهُ ends in exactly that ḍammah ـُ. L2 · R10
Doer (Fa'il) · فاعلThe doer is the one performing the action in a verb-first sentence, standing in the nominative — shown here by the ḍammah ـُ, the small curl on the last letter of ٱللَّهُ. Allah is the One who would never break it. L9 · R2
عَهْدَهُۥٓ ۖword 16
Noun · اسمA word whose final vowel mark changes with its job in the sentence is a noun, a naming word. عَهْدَ names a covenant, from the root عهد — covenant, treaty, oath, promise. L1 · R5
Masculine Noun · اسم مذكرArabic treats every naming word as grammatically 'he' or 'she'. This word carries no feminine marker such as a ة at its end, so it falls to the default and is treated as 'he': a masculine noun. L2 · R3
Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, shown by a fathah ـَ — a small slanted stroke above the last letter. عَهْدَ ends in exactly that fathah ـَ on its د. L2 · R11
Direct Object · مفعول بهThe direct object is the thing the action lands on, standing in the accusative — the landed-on form, here the fathah ـَ on the د of عَهْدَ. 'His covenant' is what the breaking would land on — and it never will. L9 · R3
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of another word; attached to a naming word, it shows possession. The ending هُۥٓ on عَهْدَهُۥٓ stands for 'His': HIS covenant. L3 · R6
Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains two naming words into an 'of' phrase, and the owner comes second, taking the genitive — the owner's ending, usually a kasrah ـِ, a small stroke below the last letter. The ending هُۥٓ fills that owner slot: 'the covenant OF Him'; a pronoun keeps one fixed written shape, so the genitive is the role it fills. L5 · R5
أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
(…Or do you say about Allāh that which you do not know?")
Root قول — to say, speak, tell · 1,722 times in the Quran
Root اله — god · 2,851 times in the Quran
Root علم — to know, knowledge · 854 times in the Quran
أَمْword 17
Particle · حرفA particle is a small helper word with no meaning standing alone; it takes no ending and does not name or act. أَمْ is such a helper word. L1 · R8
Conjunction · حرف عطفA conjunction is a particle that joins words or sentences, and أَمْ means 'or (rather)'. It joins the second half of the challenge to the first: a covenant with Allah — OR are you saying what you do not know? L4 · R4
تَقُولُونَword 18
Verb · فعلA verb is a word for an action tied to a time. تَقُولُ names an action — saying — from the root قول: to say, speak, tell. L1 · R7
Present Tense Verb · فعل مضارعA present tense verb is identified by one of the four prefix letters remembered as أَنَيْتُ. تَقُولُونَ opens with the letter تَ — the 'you' prefix — standing before the root letters: 'do you say'. L8 · R3
The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes ending in نَ, where that نَ itself is the mood sign: kept, it marks the normal mood; dropped, it marks a trimmed mood. تَقُولُونَ is one of those five shapes, and its نَ is kept — the normal, untrimmed mood. L10 · R10
Weak Verb · فعل معتلA weak verb has و or ي among its root letters, hidden in some shapes and revealed in others: the past قَالَ hides its middle letter behind a long alif, and the present tense reveals it. تَقُولُونَ shows that true middle letter و of the root قول in plain view. L24 · R4
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of a verb. The ending ونَ on تَقُولُونَ is such a suffix, standing for 'you all'. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending ونَ is that doer, 'you all', the speakers; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4
عَلَىword 19
Particle · حرفA particle is a small helper word with no meaning standing alone; it takes no ending and does not name or act. عَلَى is such a helper word. L1 · R8
Preposition · حرف جرA preposition is a little word that relates one thing to another and pulls the naming word after it into the genitive — the after-preposition ending, usually a kasrah ـِ, a small stroke below the last letter. عَلَى 'on/upon' is one of the common prepositions: saying things 'ABOUT — against — Allah'. L4 · R2
ٱللَّهِword 20
Noun · اسمA noun names a person, place, thing, or idea — including proper names. ٱللَّهِ is the proper name of Allah. L1 · R6
Genitive · مجرورThe genitive is the ending a naming word takes after a preposition, shown by a kasrah ـِ — a small stroke below the last letter. ٱللَّهِ ends in exactly that kasrah ـِ, pulled into it by the preposition عَلَى before it. L2 · R12
مَاword 21
Relative Pronoun · اسم موصولA relative pronoun is a word that hooks a whole describing sentence onto what it stands for, and مَا is the form for non-human things: 'that which'. This مَا carries the sentence 'you do not know': that which you do not know. L5 · R13
Direct Object · مفعول بهThe direct object is the thing the action lands on, standing in the accusative — the landed-on form, usually a fathah ـَ, a small slanted stroke above the last letter. 'That which you do not know' is what the saying lands on, and مَا anchors it; this word keeps one fixed written shape, so the accusative is the role it fills, not a mark on show. L9 · R3
لَاword 22
Particle · حرفA particle is a small helper word with no meaning standing alone; it takes no ending and does not name or act. لَا is such a helper word. L1 · R8
Negation Particle · حرف نفيA negation particle flips a statement to its opposite, and لَا is the one used with present-tense verbs. Here it denies their knowing: what you do NOT know. L4 · R5
تَعْلَمُونَword 23
Verb · فعلA verb is a word for an action tied to a time. تَعْلَمُ names an inner action — knowing — from the root علم: to know, knowledge. L1 · R7
Present Tense Verb · فعل مضارعA present tense verb is identified by one of the four prefix letters remembered as أَنَيْتُ. تَعْلَمُونَ opens with the letter تَ — the 'you' prefix — standing before the root letters: 'you know'. L8 · R3
The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes ending in نَ, where that نَ itself is the mood sign: kept, it marks the normal mood; dropped, it marks a trimmed mood. تَعْلَمُونَ is one of those five shapes, and its نَ is kept — the normal mood, so this لَا states a plain 'not'. L10 · R10
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of a verb. The ending ونَ on تَعْلَمُونَ is such a suffix, standing for 'you all'. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, standing in the nominative — the doer's form, usually a ḍammah ـُ, a small curl above the last letter. The ending ونَ is that doer, 'you all'; a pronoun keeps one fixed shape, so no ḍammah appears — the nominative is the role it fills. L9 · R4
"Or do you say about Allah that which you do not know?" — what you say about Allah you have no knowledge of, and you thus utter a lie about Him.
Ibn Kathir (abridged), on 2:80
So far: “And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"”