Hafiz soon
Al-Baqarah · 2:27

Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.

Sahih International

Grammar, phrase by phrase

ٱلَّذِينَ يَنقُضُونَ

(Who break)

Root نقض — to pull down, demolish, break, undo a thing, violate, to unravel or untwist · 9 times in the Quran

Grammar — lesson evidence

ٱلَّذِينَword 1

Relative Pronoun · اسم موصولA relative pronoun is a word like 'who' or 'which' that hooks a whole describing sentence onto whoever or whatever it points to. ٱلَّذِينَ · 'Those who' is the masculine plural form — 'those who' — used when it points to a group of people. Its shape is fixed: this word never changes its ending to show its job in the sentence. L5 · R13

Adjective · صفةAn adjective is a describing addition that follows its noun and matches it. ٱلَّذِينَ 'who…' follows 'the defiantly disobedient' just condemned and describes them: the disobedient, who break the covenant. L7 · R1

يَنقُضُونَword 2

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. يَنقُضُ is an action unfolding now: 'break', from the root نقض: to pull down, demolish, break, undo a thing, violate, to unravel or untwist. L1 · R7

Present Tense Verb · فعل مضارعA present-tense verb describes an action happening now or still to come, and it is recognized by its opening letter — one of the four present-tense prefixes أ ن ي ت. يَنقُضُ opens with exactly such a letter: 'break', from the root نقض: to pull down, demolish, break, undo a thing, violate, to unravel or untwist. L8 · R3

The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. يَنقُضُونَ is one of them: its ending ونَ keeps that closing ن, and for these five shapes the kept ن is itself the grammar-sign that the verb stands in its plain, ordinary mood. L10 · R10

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. ونَ · 'them/their' is fastened to the tail of the verb here — يَنقُضُونَ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, so it stands in the nominative — the doer's form, usually shown by a ḍammah ـُ, a small curl above the last letter. The و in the ending ونَ of يَنقُضُونَ is that doer, 'they'; on this attached pronoun the shape is fixed, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4

عَهْدَ ٱللَّهِ

(…the covenant of Allāh)

Root عهد — covenant, treaty, oath, promise · 46 times in the Quran

Root اله — god · 2,851 times in the Quran

Grammar — lesson evidence

عَهْدَword 3

Noun · اسمA noun is a word that names a person, place, thing, or idea. عَهْدَ names such a thing: '(the) Covenant', from the root عهد: covenant, treaty, oath, promise. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. عَهْدَ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, shown by a fathah ـَ — a small slanted stroke above the last letter. عَهْدَ ends in exactly that fathah ـَ. L2 · R11

Direct Object · مفعول بهThe direct object is the thing the action lands on, in the accusative — the fathah ـَ, the small stroke above the last letter. The breaking of يَنقُضُونَ lands on عَهْدَ: what they break is the covenant. L9 · R3

ٱللَّهِword 4

Noun · اسمA noun is a word that names a person, place, thing, or idea — and in Arabic this includes proper names. ٱللَّهِ is a proper name: '(of) Allah'. L1 · R6

Genitive · مجرورThe genitive is the ending a noun (a naming word) takes as the owner in an 'of' phrase, marked by a kasrah ـِ — a small slanted stroke written below the final letter. عَهْدَ and ٱللَّهِ form such a pair, '(the) Covenant (of) Allah', and as the owner-word of that pair, ٱللَّهِ ends with exactly that kasrah ـِ. L2 · R12

Possessive (Idafa) · مضاف إليهArabic says 'of' by chaining two nouns — two naming words — directly together: عَهْدَ ٱللَّهِ reads '(the) Covenant — (of) Allah'. The second word of such a chain, the owner, always takes the genitive — the after-'of' ending, shown by a kasrah ـِ, a small slanted stroke written below the letter — and ٱللَّهِ ends with exactly that kasrah ـِ. L5 · R5

مِنۢ بَعْدِ مِيثَـٰقِهِۦ

(…after contracting it)

Root بعد — after, distance, remoteness · 235 times in the Quran

Root وثق — to bind, covenant, treaty, trustworthy · 34 times in the Quran

Grammar — lesson evidence

مِنۢword 5

Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. مِنۢ · 'from/of' is such a helper. L1 · R9

Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. مِنۢ · 'from/of' is one of these relation-words. L4 · R2

بَعْدِword 6

Noun · اسمA noun is a word that names a person, place, thing, or idea. بَعْدِ names such a thing: 'after', from the root بعد: after, distance, remoteness. L1 · R6

Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. بَعْدِ stands right after such a little word, so its final letter carries exactly that kasrah ـِ: بَعْدِ. L2 · R12

مِيثَـٰقِهِۦword 7

Noun · اسمA noun is a word that names a person, place, thing, or idea. مِيثَٰقِ names such a thing: 'its ratification', from the root وثق: to bind, covenant, treaty, trustworthy. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. مِيثَـٰقِهِۦ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3

Genitive · مجرورThe genitive is the ending a noun (a naming word) takes as the owner in an 'of' phrase, marked by a kasrah ـِ — a small slanted stroke written below the letter. بَعْدِ and مِيثَـٰقِهِۦ form such a pair, 'after its ratification', and as the owner-word of that pair, مِيثَٰقِ carries exactly that kasrah ـِ on its own final letter — just before the small piece fastened to the word's end. L2 · R12

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'its/his' glued onto the end of another word. The ending هِۦ on مِيثَـٰقِهِۦ stands for 'its' — pointing back to the covenant: 'its ratification'. L3 · R6

Possessive (Idafa) · مضاف إليهArabic says 'of' by chaining two nouns — two naming words — directly together: بَعْدِ مِيثَـٰقِهِۦ reads 'after — its ratification'. The second word of such a chain, the owner, always takes the genitive — the after-'of' ending, shown by a kasrah ـِ, a small slanted stroke written below the letter — and مِيثَٰقِ carries exactly that kasrah ـِ on its own final letter, just before the small piece fastened to the word's end. L5 · R5

Significance — from the tafsir

The covenant they broke is Allah's covenant with His creation — to obey Him and avoid the sins He prohibited, reiterated in His Books and by His Messengers; ignoring it constitutes breaking it.

Ibn Kathir (abridged), on 2:27

So far: “Who break the covenant of Allāh after contracting it”

وَيَقْطَعُونَ مَآ

(…and sever that which)

Root قطع — to cut, cut off, separate, turn aside · 36 times in the Quran

Grammar — lesson evidence

وَيَقْطَعُونَword 8

Conjunction · حرف عطفThe prefix وَ at the front of وَيَقْطَعُونَ is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. يَقْطَعُ is an action unfolding now: 'and [they] cut', from the root قطع: to cut, cut off, separate, turn aside. L1 · R7

Present Tense Verb · فعل مضارعA present-tense verb describes an action happening now or still to come, and it is recognized by its opening letter — one of the four present-tense prefixes أ ن ي ت. يَقْطَعُ opens with exactly such a letter: 'and [they] cut', from the root قطع: to cut, cut off, separate, turn aside. L8 · R3

The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. وَيَقْطَعُونَ is one of them: its ending ونَ keeps that closing ن, and for these five shapes the kept ن is itself the grammar-sign that the verb stands in its plain, ordinary mood. L10 · R10

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. ونَ · 'them/their' is fastened to the tail of the verb here — وَيَقْطَعُونَ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, so it stands in the nominative — the doer's form, usually shown by a ḍammah ـُ, a small curl above the last letter. The و in the ending ونَ of يَقْطَعُونَ is that doer, 'they'; on this attached pronoun the shape is fixed, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4

مَآword 9

Relative Pronoun · اسم موصولA relative pronoun is a word that hooks a whole describing sentence onto its meaning. مَآ · 'what' is the relative word Arabic uses for non-human things — 'what' or 'that which' — one fixed shape for any gender and any number: its ending never changes to show its job in the sentence. L5 · R13

Direct Object · مفعول بهThe direct object is what the action lands on, standing in the accusative — the landed-on form, usually a fathah ـَ, a small slanted stroke above the last letter. The severing of يَقْطَعُونَ lands on مَآ 'that which…'; this word keeps one fixed written shape, so no fathah appears on it — the object role is carried by its place in the sentence. L9 · R3

أَمَرَ ٱللَّهُ بِهِۦٓ

(…Allāh has ordered)

Root امر — matter, affair, command · 248 times in the Quran

Root اله — god · 2,851 times in the Quran

Grammar — lesson evidence

أَمَرَword 10

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. أَمَرَ speaks of an action already carried out: 'has ordered', from the root امر: matter, affair, command. L1 · R7

Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed. Its plain base shape — the shape Arabic uses for a single 'he' — carries no who-ending glued to its tail, and أَمَرَ is exactly that bare base: 'has ordered', from the root امر: matter, affair, command. L8 · R1

Hamzated Verb · فعل مهموزA hamzated verb has the hamza ء as one of its root letters. The root of أَمَرَ is امر, whose first letter is that hamza — here seated on an alif as أَ, since the hamza's written seat changes with the vowels around it. L24 · R11

ٱللَّهُword 11

Noun · اسمA noun is a word that names a person, place, thing, or idea — and in Arabic this includes proper names. ٱللَّهُ is a proper name: 'Allah'. L1 · R6

Nominative · مرفوعThe nominative is the ending a naming word takes as the subject of its sentence, shown by a ḍammah ـُ — a small curl above the last letter. ٱللَّهُ ends in that ḍammah ـُ. L2 · R10

Doer (Fa'il) · فاعلThe doer is the one performing the action of a verb, and it always takes the nominative — shown here by the ḍammah ـُ, the small curl above the last letter of ٱللَّهُ. He is the doer of أَمَرَ: Allāh is the one who ordered. L9 · R2

بِهِۦٓword 12

Preposition · حرف جرThe small prefix بِ at the front of بِهِۦٓ is a preposition — a little helper word meaning 'in/with' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1

Detached Pronoun · ضمير منفصلA pronoun is a mini-word standing in for a name, here هِۦٓ 'it'. Joined after the preposition بِ, it points back to 'that which' Allāh ordered. L3 · R7

أَن يُوصَلَ

(…to be joined)

Root وصل — to join, connect, reach; connection, means of approach · 12 times in the Quran

Grammar — lesson evidence

أَنword 13

Maṣdar Particle · حرف مصدريA maṣdar particle like أَن 'to/that' turns the verb after it into an action-idea — 'to be joined' works like the single naming word 'its joining' — and it puts that verb into the subjunctive, the mood usually shown by a fathah ـَ, a small stroke above the verb's last letter. L20 · R15

Apposition (Badal) · بدلAn apposition is a second expression that renames what came before it to make it clearer, matching it in case. The action-idea built by أَن — 'its being joined' — renames مَآ 'that which Allāh ordered': what He ordered, namely its joining. L7 · R4

يُوصَلَword 14

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. يُوصَلَ is an action unfolding now: 'be joined', from the root وصل: to join, connect, reach; connection, means of approach. L1 · R7

Present Tense Verb · فعل مضارعA present-tense verb is the verb shape that opens with one of the four present-tense prefixes أ ن ي ت; small helper words before it can bend its time and mood. يُوصَلَ wears that present-tense shape, opening with exactly such a letter: 'be joined', from the root وصل: to join, connect, reach; connection, means of approach. L8 · R3

Subjunctive Mood · الفعل المنصوبThe subjunctive mood is the shape a present tense verb takes after a particle like أَنْ 'to', its sign being a fathah ـَ — a small slanted stroke — on the final letter. يُوصَلَ ends in exactly that fathah ـَ on the ل because أَن stands before it. L10 · R4

Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of يُوصَلَ is وصل: to join, connect, reach; connection, means of approach — and its first letter is the weak و, so the weakness sits at the front of the root. L24 · R3

Passive Voice · المبني للمجهولA passive voice verb leaves the doer unnamed by reshaping its inner vowels; in the present tense the pattern carries a ḍammah ـُ (a small curl) on the prefix and a fathah ـَ (a small stroke) before the last root letter. يُوصَلَ shows both — the ḍammah on يُ and the fathah on صَ: 'it is to BE joined', with the subject receiving the joining rather than doing it. L11 · R4

Significance — from the tafsir

What Allah has ordered to be joined refers to keeping the relations with the relatives, as Qatadah asserted — and more generally, everything Allah commanded to nurture that people instead severed.

Ibn Kathir (abridged), on 2:27

وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۚ

(…and cause corruption on earth.)

Root فسد — to spread corruption, cause ruin, corrupters · 50 times in the Quran

Root ارض — earth, land, ground · 461 times in the Quran

Grammar — lesson evidence

وَيُفْسِدُونَword 15

Conjunction · حرف عطفThe prefix وَ at the front of وَيُفْسِدُونَ is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4

Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. يُفْسِدُ is an action unfolding now: 'and [they] spread corruption', from the root فسد: to spread corruption, cause ruin, corrupters. L1 · R7

Present Tense Verb · فعل مضارعA present-tense verb describes an action happening now or still to come, and it is recognized by its opening letter — one of the four present-tense prefixes أ ن ي ت. يُفْسِدُ opens with exactly such a letter: 'and [they] spread corruption', from the root فسد: to spread corruption, cause ruin, corrupters. L8 · R3

The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. وَيُفْسِدُونَ is one of them: its ending ونَ keeps that closing ن, and for these five shapes the kept ن is itself the grammar-sign that the verb stands in its plain, ordinary mood. L10 · R10

Form IV Verb · أَفْعَلَA Form IV verb is a verb stamped into the pattern that adds a hamza to the front of its three root letters; in the present tense this form announces itself instead by a ḍammah ـُ — a small curl above the letter — sitting on the verb's opening prefix letter. يُفْسِدُ carries exactly that ḍammah ـُ on its opening letter: 'and [they] spread corruption', from the root فسد: to spread corruption, cause ruin, corrupters. L12 · R7

Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. ونَ · 'them/their' is fastened to the tail of the verb here — وَيُفْسِدُونَ — naming the one who did the action. L3 · R6

Doer (Fa'il) · فاعلThe doer is the one performing the action, so it stands in the nominative — the doer's form, usually shown by a ḍammah ـُ, a small curl above the last letter. The و in the ending ونَ of يُفْسِدُونَ is that doer, 'they'; on this attached pronoun the shape is fixed, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4

فِىword 16

Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. فِى · 'in' is such a helper. L1 · R9

Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. فِى · 'in' is one of these relation-words. L4 · R2

ٱلْأَرْضِ ۚword 17

Definite Article · أل التعريفThe definite article is the prefix ٱلْ at the front of a noun (a naming word); it means 'the' — one specific, known one. The letter after it is a 'moon' letter — a letter not made in the same part of the mouth as ل — so the ل of the prefix keeps its own sound, both written and heard, resting with the sukūn ـْ (a small circle written above the letter): ٱلْأَرْضِ. L2 · R9

Noun · اسمA noun is a word that names a person, place, thing, or idea. أَرْضِ names such a thing: 'the earth', from the root ارض: earth, land, ground. L1 · R6

Feminine Noun · اسم مؤنثA feminine noun is a naming word Arabic treats as grammatically 'she'. Most feminine nouns wear a visible marker — a ة at the end, a final ى, or اء — but أَرْضِ shows none of these: it is one of the words Arabic simply knows as feminine, learned with the word itself: 'the earth'. L2 · R2

Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. أَرْضِ stands right after such a little word, so its final letter carries exactly that kasrah ـِ: ٱلْأَرْضِ. L2 · R12

So far: “Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth.”

أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ

(It is those who are the losers.)

Root خسر — to lose, be a loser, suffer loss · 65 times in the Quran

Grammar — lesson evidence

أُو۟لَـٰٓئِكَword 18

Demonstrative Pronoun · اسم إشارةA demonstrative pronoun is a pointing word that singles out specific ones, near or far. أُو۟لَـٰٓئِكَ is the plural far form — 'those': the people just described. L3 · R8

Subject (Mubtada') · مبتدأThe subject is the word a statement opens by talking about — its topic — standing in the nominative, the topic's form, usually shown by a ḍammah ـُ, a small curl above the last letter. أُو۟لَـٰٓئِكَ 'those' is that topic; a pointing word keeps one fixed written shape, so no ḍammah appears on it — the nominative is the role it fills. L6 · R2

هُمُword 19

Detached Pronoun · ضمير منفصلA detached pronoun is a standalone word for 'they', 'you', 'I', and the like. هُمُ is the standalone word 'they', placed between 'those' and 'the losers' to fasten the two together. L3 · R2

Subject (Mubtada') · مبتدأThe subject is the word a statement talks about — its topic — standing in the nominative, the topic's form, usually shown by a ḍammah ـُ, a small curl above the last letter. Read as opening an inner statement of its own, هُمُ 'they' is such a topic, with 'the losers' said about it; a pronoun keeps one fixed written shape, so the role, not a visible ḍammah, carries the case. L6 · R2

Predicate (Khabar) · خبرThe predicate is the part that tells you something about the topic, and it stands in the nominative in its own right — the form usually shown by a ḍammah ـُ, a small curl above the last letter. Beginning with هُمُ, the words 'they are the losers' are what is told about the topic أُو۟لَـٰٓئِكَ 'those'; the pronoun's fixed written shape carries the role without a visible ḍammah. L6 · R3

ٱلْخَـٰسِرُونَword 20

Definite Article · أل التعريفThe definite article is the prefix ٱلْ at the front of a noun (a naming word); it means 'the' — one specific, known one. The letter after it is a 'moon' letter — a letter not made in the same part of the mouth as ل — so the ل of the prefix keeps its own sound, both written and heard, resting with the sukūn ـْ (a small circle written above the letter): ٱلْخَـٰسِرُونَ. L2 · R9

Noun · اسمA noun is a word that names a person, place, thing, or idea. خَٰسِرُونَ is such a naming word: '(are) the losers', from the root خسر: to lose, be a loser, suffer loss. L1 · R6

Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. Even as a plural, ٱلْخَـٰسِرُونَ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is a masculine noun; its ending is the 'sound' plural ending Arabic reserves for masculine nouns. L2 · R3

Plural Noun · جمعA plural noun refers to three or more of something. The sound masculine plural carries its role in its ending — ـُونَ for the nominative (the 'subject form', with the ḍammah ـُ sound), ـِينَ for the accusative and genitive (the 'object' and 'of' forms); ٱلْخَـٰسِرُونَ closes with exactly such an ending: not one, but a whole group. L2 · R6

Nominative · مرفوعThe nominative is the standing a naming word takes as subject or the comment about a topic, usually shown by a ḍammah ـُ — a small curl above the last letter. For this kind of plural the nominative shows itself instead as the ending ـُونَ, which ٱلْخَـٰسِرُونَ carries. L2 · R6

Predicate (Khabar) · خبرThe predicate is the part that tells you something about the topic, standing in the nominative in its own right — shown here by the plural's nominative ending ـُونَ. ٱلْخَـٰسِرُونَ 'the losers' is what is said of them, with the 'are' understood: 'it is those who ARE the losers'. L6 · R3

Active Participle · اسم فاعلAn active participle is a naming word built from a verb's root on the pattern فَاعِل to name the doer of the action. خَٰسِر is built on that pattern from the root خسر (to lose): ones who lose. L11 · R1

Significance — from the tafsir

Ibn Jarir said: 'losers' refers to whoever decreased his own share of Allah's mercy by disobeying Him, just as the merchant loses in his trade — they lose it on the Day of Resurrection, when they most desperately need it.

Ibn Kathir (abridged), on 2:27

So far: “Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.”