The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.
Sahih International
Grammar, phrase by phrase
يَكَادُ ٱلْبَرْقُ
(The lightning almost)
Root كود — was about to do, was on the point of · 24 times in the Quran
Root برق — to flash, lighten; lightning, dazzling brightness · 6 times in the Quran
يَكَادُword 1
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. يَكَادُ is an action unfolding now: 'Almost', from the root كود: was about to do, was on the point of. L1 · R7
Present Tense Verb · فعل مضارعA present-tense verb describes an action happening now or still to come, and it is recognized by its opening letter — one of the four present-tense prefixes أ ن ي ت. يَكَادُ opens with exactly such a letter: 'Almost', from the root كود: was about to do, was on the point of. L8 · R3
Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of يَكَادُ is كود: was about to do, was on the point of — and its middle letter is the weak و, so the weakness sits in the middle of the root. L24 · R4
Verbs of Proximity (Kāda) · كاد وأخواتهاA verb of proximity like كَادَ 'almost did' says the action was close at hand, and it sits in front of a present-tense verb. يَكَادُ is that verb, leaning on 'snatches away' after it: 'almost snatches away'. L18 · R10
ٱلْبَرْقُword 2
Definite Article · أل التعريفThe definite article is the prefix ٱلْ at the front of a noun (a naming word); it means 'the' — one specific, known one. The letter after it is a 'moon' letter — a letter not made in the same part of the mouth as ل — so the ل of the prefix keeps its own sound, both written and heard, resting with the sukūn ـْ (a small circle written above the letter): ٱلْبَرْقُ. L2 · R9
Noun · اسمA noun is a word that names a person, place, thing, or idea. بَرْقُ names such a thing: 'the lightning', from the root برق: to flash, lighten; lightning, dazzling brightness. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. ٱلْبَرْقُ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Nominative · مرفوعThe nominative is the ending a naming word takes when it is the topic كَادَ speaks about, usually shown by a ḍammah ـُ — a small curl above the last letter. ٱلْبَرْقُ ends in that ḍammah ـُ, marking the lightning as the one that almost snatches. L2 · R10
The lightning almost snatches away their sight because the lightning is itself strong, while their comprehension is weak and does not allow them to embrace the faith.
Ibn Kathir (abridged), on 2:20
يَخْطَفُ أَبْصَـٰرَهُمْ ۖ
(…snatches away their sight.)
Root خطف — to snatch away, seize suddenly · 7 times in the Quran
Root بصر — to see, sight, vision, insight · 148 times in the Quran
يَخْطَفُword 3
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. يَخْطَفُ is an action unfolding now: 'snatches away', from the root خطف: to snatch away, seize suddenly. L1 · R7
Present Tense Verb · فعل مضارعA present-tense verb describes an action happening now or still to come, and it is recognized by its opening letter — one of the four present-tense prefixes أ ن ي ت. يَخْطَفُ opens with exactly such a letter: 'snatches away', from the root خطف: to snatch away, seize suddenly. L8 · R3
أَبْصَـٰرَهُمْ ۖword 4
Noun · اسمA noun is a word that names a person, place, thing, or idea. أَبْصَٰرَ names such a thing: 'their sight', from the root بصر: to see, sight, vision, insight. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. أَبْصَـٰرَهُمْ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Plural Noun · جمعA plural noun refers to three or more. أَبْصَٰرَ is a 'broken' plural — its inner shape reshaped from the singular — naming their many sights. L2 · R6
Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, usually shown by a fathah ـَ — a small slanted stroke above the last letter. أَبْصَٰرَ ends in that fathah ـَ, marking their sight as what the lightning snatches. L2 · R11
Direct Object · مفعول بهThe direct object is the thing the action lands on, and it takes the accusative — the ending shown by a fathah ـَ, a small stroke above the last letter. أَبْصَٰرَ carries that fathah ـَ and is what is snatched — their sight. L9 · R3
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'their' glued onto the end of a noun. The ending هُمْ on أَبْصَـٰرَهُمْ stands for 'their', naming whose sight it is. L3 · R6
Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains an owner onto the thing owned, and the owner carries the genitive — the owner's ending, usually shown by a kasrah ـِ, a small slanted stroke below the last letter. The ending هُمْ 'their' is that owner glued onto أَبْصَٰرَ; a pronoun like هُمْ keeps its fixed written shape, so no kasrah appears on it — the genitive is the role its owner slot carries: 'their sight'. L5 · R5
So far: “The lightning almost snatches away their sight.”
كُلَّمَآ
(Every time)
Root كلل — entirely, totally, all, everyone, each one, whole · 377 times in the Quran
كُلَّمَآword 5
Time Adverb · ظرف زمانA time adverb is a naming word that pins a sentence to the moment its action happens. كُلَّمَآ means 'every time', fixing what follows to each occasion it occurs: 'every time it lights the way for them'. L16 · R10
أَضَآءَ لَهُم
(…it lights [the way] for them,)
Root ضوا — light, to shine, radiance · 6 times in the Quran
أَضَآءَword 6
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. أَضَآءَ speaks of an action already carried out: 'it flashes', from the root ضوا: light, to shine, radiance. L1 · R7
Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed. Its plain base shape — the shape Arabic uses for a single 'he' — carries no who-ending glued to its tail, and أَضَآءَ is exactly that bare base: 'it flashes', from the root ضوا: light, to shine, radiance. L8 · R1
Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of أَضَآءَ is ضوا: light, to shine, radiance — and its middle letter is the weak و, so the weakness sits in the middle of the root. L24 · R4
Hamzated Verb · فعل مهموزA hamzated verb has a hamza (ء) among its root letters. Built from the root ضوا, أَضَآءَ carries that hamza written as ء at its end, keeping it among the hamzated kind. L24 · R11
Form IV Verb · أَفْعَلَA Form IV verb is a verb stamped into the pattern that adds a hamza to the front of its three root letters — the way سَلِمَ 'was safe' becomes أَسْلَمَ 'submitted' — often giving the sense of making or causing the action. أَضَآءَ carries that added hamza at its front: 'it flashes', from the root ضوا: light, to shine, radiance. L12 · R5
لَهُمword 7
Preposition · حرف جرThe small prefix لَ at the front of لَهُم is a preposition — a little helper word meaning 'to/for' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1
Detached Pronoun · ضمير منفصلA pronoun is a mini-word standing in for a name, here هُم 'them'. Glued after the preposition لَ, it names those the light shines for: 'for them'. L3 · R7
مَّشَوْا۟ فِيهِ
(…they walk therein;)
Root مشي — they walk · 23 times in the Quran
مَّشَوْا۟word 8
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. مَّشَ speaks of an action already carried out: 'they walk', from the root مشي: they walk. L1 · R7
Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed — and it shows who by a small ending fastened to the verb's tail. On مَّشَوْا۟ that ending is وْا۟, telling exactly who is meant: 'they walk', from the root مشي: they walk. L8 · R2
Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of مَّشَ is مشي: they walk — and its last letter is the weak ي, so the weakness sits at the very end of the root. L24 · R7
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. وْا۟ · 'them/their' is fastened to the tail of the verb here — مَّشَوْا۟ — naming the one who did the action. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, so it stands in the nominative — the doer's form, usually shown by a ḍammah ـُ, a small curl above the last letter. The ending وْا۟ on مَّشَوْا۟ is that doer, 'they'; on this attached pronoun the shape is fixed, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4
فِيهِword 9
Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. فِي · 'in' is such a helper. L1 · R9
Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. فِي · 'in' is one of these relation-words. L4 · R2
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'me / us / them' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. هِ · 'him/his' hangs on the little relation-word in فِيهِ, governed by the word it is fastened to. L3 · R6
Whenever the hypocrites gain a share in the victories of Islam they are content with it and walk on; and whenever it suffers a calamity, they are ready to revert to disbelief.
Ibn Kathir (abridged), on 2:20
وَإِذَآ
(…but when)
وَإِذَآword 10
Resumptive Particle · حرف استئنافA resumptive particle is a وَ or فَ that begins a fresh statement after a pause or a shift of topic — it starts the speech anew rather than adding one more item to a list. The prefix وَ · 'and' at the front of وَإِذَآ opens such a fresh start. L14 · R1
Time Adverb · ظرف زمانA time adverb is a naming word that pins a sentence to the moment its action happens. إِذَآ means 'when', fixing what follows to that moment: 'when darkness comes over them'. L16 · R7
أَظْلَمَ عَلَيْهِمْ
(…darkness comes over them,)
Root ظلم — to do wrong or evil, to wrong, to treat unjustly, ill-treat, oppress, harm, suppress, tyrannise · 315 times in the Quran
أَظْلَمَword 11
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. أَظْلَمَ speaks of an action already carried out: 'it darkens', from the root ظلم: to do wrong or evil, to wrong, to treat unjustly, ill-treat, oppress, harm, suppress, tyrannise. L1 · R7
Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed. Its plain base shape — the shape Arabic uses for a single 'he' — carries no who-ending glued to its tail, and أَظْلَمَ is exactly that bare base: 'it darkens', from the root ظلم: to do wrong or evil, to wrong, to treat unjustly, ill-treat, oppress, harm, suppress, tyrannise. L8 · R1
Form IV Verb · أَفْعَلَA Form IV verb is a verb stamped into the pattern that adds a hamza to the front of its three root letters — the way سَلِمَ 'was safe' becomes أَسْلَمَ 'submitted' — often giving the sense of making or causing the action. أَظْلَمَ carries that added hamza at its front: 'it darkens', from the root ظلم: to do wrong or evil, to wrong, to treat unjustly, ill-treat, oppress, harm, suppress, tyrannise. L12 · R5
عَلَيْهِمْword 12
Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. عَلَيْ · 'on/upon' is such a helper. L1 · R9
Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. عَلَيْ · 'on/upon' is one of these relation-words — it is عَلَىٰ 'on' in the shape it takes when a suffix is fastened to its end. L4 · R2
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'me / us / them' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. هِمْ · 'them/their' hangs on the little relation-word in عَلَيْهِمْ, governed by the word it is fastened to. L3 · R6
قَامُوا۟ ۚ
(…they stand [still].)
Root قوم — to stand, establish; people, nation; straightness, uprightness · 660 times in the Quran
قَامُوا۟ ۚword 13
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. قَامُ speaks of an action already carried out: 'they stand (still)', from the root قوم: to stand, establish; people, nation; straightness, uprightness. L1 · R7
Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed — and it shows who by a small ending fastened to the verb's tail. On قَامُوا۟ that ending is وا۟, telling exactly who is meant: 'they stand (still)', from the root قوم: to stand, establish; people, nation; straightness, uprightness. L8 · R2
Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of قَامُ is قوم: to stand, establish; people, nation; straightness, uprightness — and its middle letter is the weak و, so the weakness sits in the middle of the root. L24 · R4
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. وا۟ · 'them/their' is fastened to the tail of the verb here — قَامُوا۟ — naming the one who did the action. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, so it stands in the nominative — the doer's form, usually shown by a ḍammah ـُ, a small curl above the last letter. The ending وا۟ on قَامُوا۟ is that doer, 'they'; on this attached pronoun the shape is fixed, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4
When they recognize the truth their speech is upright and they walk on; but when they revert to disbelief they again fall into confusion and stand still.
Ibn Kathir (abridged), on 2:20
So far: “The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still].”
وَلَوْ
(And if)
وَلَوْword 14
Resumptive Particle · حرف استئنافA resumptive particle is a وَ or فَ that begins a fresh statement after a pause or a shift of topic — it starts the speech anew rather than adding one more item to a list. The prefix وَ · 'and' at the front of وَلَوْ opens such a fresh start. L14 · R1
Conditional Particle · أداة شرطA conditional particle sets up a two-part 'if…, then…' sentence. لَوْ means 'if / had', and it marks a case that did not in fact occur: 'had Allah willed' — implying He did not, in this instance. L16 · R5
شَآءَ ٱللَّهُ
(…Allah had willed,)
Root شيا — to will, wish; thing · 519 times in the Quran
Root اله — god · 2,851 times in the Quran
شَآءَword 15
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. شَآءَ speaks of an action already carried out: 'had willed', from the root شيا: to will, wish; thing. L1 · R7
Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed. Its plain base shape — the shape Arabic uses for a single 'he' — carries no who-ending glued to its tail, and شَآءَ is exactly that bare base: 'had willed', from the root شيا: to will, wish; thing. L8 · R1
Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of شَآءَ is شيا: to will, wish; thing — and its middle letter is the weak ي, so the weakness sits in the middle of the root. L24 · R4
Hamzated Verb · فعل مهموزA hamzated verb has a hamza (ء) among its root letters. Built from the root شيا, شَآءَ carries that hamza written as ء at its end, keeping it among the hamzated kind. L24 · R11
ٱللَّهُword 16
Noun · اسمA noun is a word that names a person, place, thing, or idea — and in Arabic this includes proper names. ٱللَّهُ is a proper name: 'Allah'. L1 · R6
Nominative · مرفوعThe nominative is the ending a naming word takes when it is the one doing the action, usually shown by a ḍammah ـُ — a small curl above the last letter. ٱللَّهُ ends in that ḍammah ـُ, marking Him as the One who wills. L2 · R10
Doer (Fa'il) · فاعلThe doer is the one performing the action, and it stands in the nominative — the doer's form, shown by a ḍammah ـُ above the last letter. ٱللَّهُ carries that ḍammah ـُ and is the One who wills. L9 · R2
لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَـٰرِهِمْ ۚ
(…He could have taken away their hearing and their sight.)
Root ذهب — to go, take away, remove; gold · 56 times in the Quran
Root سمع — to hear · 185 times in the Quran
Root بصر — to see, sight, vision, insight · 148 times in the Quran
لَذَهَبَword 17
Emphatic Lām & Nūn · لام التوكيد ونون التوكيدThe emphatic lām is a لَـ set at the front of a word to press down on the statement and say it is really so. The prefix لَ on لَذَهَبَ stresses the result of the 'if': He would surely have taken it away. L20 · R14
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. ذَهَبَ speaks of an action already carried out: 'He would certainly have taken away', from the root ذهب: to go, take away, remove; gold. L1 · R7
Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed. Its plain base shape — the shape Arabic uses for a single 'he' — carries no who-ending glued to its tail, and ذَهَبَ is exactly that bare base: 'He would certainly have taken away', from the root ذهب: to go, take away, remove; gold. L8 · R1
بِسَمْعِهِمْword 18
Preposition · حرف جرThe small prefix بِ at the front of بِسَمْعِهِمْ is a preposition — a little helper word meaning 'in/with' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1
Noun · اسمA noun is a word that names a person, place, thing, or idea. سَمْعِ names such a thing: 'their hearing', from the root سمع: to hear. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. بِسَمْعِهِمْ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. سَمْعِ stands right after such a little word and carries exactly that kasrah ـِ on its own final letter — tucked inside بِسَمْعِهِمْ, just before the small piece fastened to the word's end. L2 · R12
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'their' glued onto the end of a noun. The ending هِمْ on بِسَمْعِهِمْ stands for 'their', naming whose hearing it is. L3 · R6
Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains an owner onto the thing owned, and the owner carries the genitive — the owner's ending, usually shown by a kasrah ـِ, a small slanted stroke below the last letter. The ending هِمْ 'their' is that owner glued onto سَمْعِ; a pronoun like هِمْ keeps its fixed written shape, so no kasrah appears on it — the genitive is the role its owner slot carries: 'their hearing'. L5 · R5
وَأَبْصَـٰرِهِمْ ۚword 19
Conjunction · حرف عطفThe prefix وَ at the front of وَأَبْصَـٰرِهِمْ is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4
Noun · اسمA noun is a word that names a person, place, thing, or idea. أَبْصَٰرِ names such a thing: 'and their sight', from the root بصر: to see, sight, vision, insight. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. وَأَبْصَـٰرِهِمْ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Plural Noun · جمعA plural noun refers to three or more. أَبْصَٰرِ is a 'broken' plural — its inner shape reshaped from the singular — naming their many sights. L2 · R6
Genitive · مجرورThe genitive is the ending a naming word takes after a preposition, usually shown by a kasrah ـِ — a small stroke below the last letter. أَبْصَٰرِ ends in that kasrah ـِ, joined by وَ to 'their hearing' which the preposition بِ already pulled into the genitive: 'their hearing and their sight'. L2 · R12
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'their' glued onto the end of a noun. The ending هِمْ on وَأَبْصَـٰرِهِمْ stands for 'their', naming whose sight it is. L3 · R6
Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains an owner onto the thing owned, and the owner carries the genitive — the owner's ending, usually shown by a kasrah ـِ, a small slanted stroke below the last letter. The ending هِمْ 'their' is that owner glued onto أَبْصَٰرِ; a pronoun like هِمْ keeps its fixed written shape, so no kasrah appears on it — the genitive is the role its owner slot carries: 'their sight'. L5 · R5
Ibn `Abbas explained: Allah would have taken away their hearing and sight because they abandoned the truth after they had knowledge of it.
Ibn Kathir (abridged), on 2:20
So far: “The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight.”
إِنَّ ٱللَّهَ
(Indeed, Allah)
Root اله — god · 2,851 times in the Quran
إِنَّword 20
Accusative Particle (إنّ) · حرف مشبه بالفعلإِنَّ means 'indeed' and carries the doubling shaddah ـّ — a small w-shaped mark that doubles its ن. It sits at the front of a topic-plus-comment sentence and pushes its own topic into the accusative — the ending usually shown by a fathah ـَ, a small stroke above the last letter — while the comment stays in the nominative, usually a ḍammah ـُ. L15 · R2
ٱللَّهَword 21
Noun · اسمA noun is a word that names a person, place, thing, or idea — and in Arabic this includes proper names. ٱللَّهَ is a proper name: 'Allah'. L1 · R6
Accusative · منصوبThe accusative is the ending a naming word takes as the topic of إِنَّ, usually shown by a fathah ـَ — a small slanted stroke above the last letter. ٱللَّهَ ends in that fathah ـَ, pushed there by the إِنَّ before it: 'indeed Allah…'. L2 · R11
عَلَىٰ كُلِّ شَىْءٍۢ
(…is over all things)
Root كلل — entirely, totally, all, everyone, each one, whole · 377 times in the Quran
Root شيا — to will, wish; thing · 519 times in the Quran
عَلَىٰword 22
Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. عَلَىٰ · 'on/upon' is such a helper. L1 · R9
Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. عَلَىٰ · 'on/upon' is one of these relation-words. L4 · R2
كُلِّword 23
Noun · اسمA noun is a word that names a person, place, thing, or idea. كُلِّ names such a thing: 'every', from the root كلل: entirely, totally, all, everyone, each one, whole. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. كُلِّ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. كُلِّ stands right after such a little word, so its final letter carries exactly that kasrah ـِ: كُلِّ. L2 · R12
شَىْءٍۢword 24
Noun · اسمA noun is a word that names a person, place, thing, or idea. شَىْءٍ names such a thing: 'thing', from the root شيا: to will, wish; thing. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. شَىْءٍۢ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' one of something — no particular one — and it never wears the definite article ال ('the'); instead it shows this with tanwīn, a doubled end-vowel mark. شَىْءٍ carries the tanwīn ـٍ — the kasrah ـِ doubled — marking it as unspecified: 'thing'. L2 · R8
Genitive · مجرورThe genitive is the ending a naming word takes as the owner in an 'of' phrase, usually shown by a kasrah ـِ — or here the doubled tanwīn kasrah ـٍ, a small stroke below the last letter. شَىْءٍ carries that ـٍ, chained after كُلِّ: 'all of any thing' — that is, all things. L2 · R12
Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains two nouns into an 'of' phrase, and the second — the owner — takes the genitive ending, a kasrah ـِ. شَىْءٍ carries that kasrah (in its tanwīn ـٍ), chained after كُلِّ 'all': 'all things'. L5 · R5
قَدِيرٌۭ
(…competent.)
Root قدر — to measure, decree, ordain; to have power over · 132 times in the Quran
قَدِيرٌۭword 25
Noun · اسمA noun is a word that names a person, place, thing, or idea. قَدِيرٌ names such a thing: 'All-Powerful', from the root قدر: to measure, decree, ordain; to have power over. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. قَدِيرٌۭ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Indefinite Noun · نكرةAn indefinite noun is a naming word left general — not pinned to one known thing by the definite article ال ('the') — and it shows this with tanwīn, a doubled end-vowel mark. قَدِيرٌ carries the tanwīn ـٌ — the ḍammah ـُ doubled: 'All-Powerful'. L2 · R8
Nominative · مرفوعThe nominative is the ending the comment after إِنَّ takes, usually shown by a ḍammah ـُ — or here the doubled tanwīn ḍammah ـٌ, a small curl above the last letter. قَدِيرٌ carries that ـٌ, staying nominative as the comment about 'Allah': He is competent over all things. L2 · R10
Allah is able to punish or pardon His servants as He wills; He described Himself here with power over everything as a warning to the hypocrites that His ability completely encompasses them.
Ibn Kathir (abridged), on 2:20
So far: “The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.”