And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
Sahih International
Grammar, phrase by phrase
وَءَامِنُوا۟ بِمَآ أَنزَلْتُ
(And believe in what I have sent down)
Root امن — to believe, faith, security, trust · 879 times in the Quran
Root نزل — to come down, descend, send down, reveal · 293 times in the Quran
وَءَامِنُوا۟word 1
Conjunction · حرف عطفThe prefix وَ at the front of وَءَامِنُوا۟ is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. ءَامِنُ is a command: 'And believe', from the root امن: to believe, faith, security, trust. L1 · R7
Imperative Verb · فعل أمرAn imperative verb is a direct command addressed to 'you'. ءَامِنُوا۟ is that command form, telling a group 'believe!' — the ending وا۟ pointing the order at 'you all'. L10 · R1
Hamzated Verb · فعل مهموزA hamzated verb has a hamza (ء) as one of its root letters, and the hamza keeps changing its written seat, which can disguise the root. The root امن begins with a hamza; in ءَامِنُوا۟ it hides inside the long-ā opening ءَا. L24 · R11
Form IV Verb · أَفْعَلَA Form IV verb is a verb stamped into the pattern that adds a hamza to the front of its three root letters — often giving the sense of making or causing the action — and the command shape keeps that added hamza. ءَامِنُ carries it at its front: 'And believe', from the root امن: to believe, faith, security, trust. L12 · R5
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. وا۟ · 'you all/your' is fastened to the tail of the verb here — وَءَامِنُوا۟ — naming the one who did the action. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, so it stands in the nominative — the doer's form, usually shown by a ḍammah ـُ, a small curl above the last letter. The ending وا۟ on وَءَامِنُوا۟ is that doer, 'you all'; on this attached pronoun the shape is fixed, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4
بِمَآword 2
Preposition · حرف جرThe small prefix بِ at the front of بِمَآ is a preposition — a little helper word meaning 'in/with' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1
Relative Pronoun · اسم موصولA relative pronoun is a word that hooks a whole describing sentence onto its meaning. مَآ · 'in what' is the relative word Arabic uses for non-human things — 'what' or 'that which' — one fixed shape for any gender and any number: its ending never changes to show its job in the sentence. L5 · R13
أَنزَلْتُword 3
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. أَنزَلْ speaks of an action already carried out: 'I have sent down', from the root نزل: to come down, descend, send down, reveal. L1 · R7
Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed — and it shows who by a small ending fastened to the verb's tail. On أَنزَلْتُ that ending is تُ, telling exactly who is meant: 'I have sent down', from the root نزل: to come down, descend, send down, reveal. L8 · R2
Form IV Verb · أَفْعَلَA Form IV verb is a verb stamped into the pattern that adds a hamza to the front of its three root letters — the way سَلِمَ 'was safe' becomes أَسْلَمَ 'submitted' — often giving the sense of making or causing the action. أَنزَلْ carries that added hamza at its front: 'I have sent down', from the root نزل: to come down, descend, send down, reveal. L12 · R5
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. تُ · 'me/my' is fastened to the tail of the verb here — أَنزَلْتُ — naming the one who did the action. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, so it stands in the nominative — the doer's form, usually shown by a ḍammah ـُ, a small curl above the last letter. The ending تُ on أَنزَلْتُ is that doer, 'I' — Allah, the sender of the revelation; on this attached pronoun the shape is fixed, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4
'And believe in what I have sent down' means the Qur'an that Allah sent down to Muhammad ﷺ, the unlettered Arab Prophet — as bringer of glad tidings, a warner and a light.
Ibn Kathir (abridged), on 2:41
مُصَدِّقًۭا لِّمَا مَعَكُمْ
(…confirming that which is [already] with you,)
Root صدق — to be truthful, sincerity; to give charity; to confirm, verify · 155 times in the Quran
مُصَدِّقًۭاword 4
Noun · اسمA noun is a word that names a person, place, thing, or idea. مُصَدِّقًا names such a thing: 'confirming', from the root صدق: to be truthful, sincerity; to give charity; to confirm, verify. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. مُصَدِّقًۭا carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' one of something — no particular one — and it never wears the definite article ال ('the'); instead it shows this with tanwīn, a doubled end-vowel mark. مُصَدِّقًا carries the tanwīn ـً — the fathah ـَ doubled — marking it as unspecified: 'confirming'. L2 · R8
Accusative · منصوبThe accusative is the ending shown by a fathah ـَ — a small slanted stroke above the letter — doubled to tanwīn ـً when the word is indefinite. مُصَدِّقًا ends in that doubled fathah ـً. L2 · R11
Active Participle · اسم فاعلAn active participle is a naming word built from a verb's root to name the doer of the action; for the derived verb families it begins with مُـ and carries a kasrah ـِ — a small stroke below — before the last root letter. مُصَدِّقًا begins with مُـ and has that kasrah on its دِّ before the ق: 'one that confirms'. L11 · R3
Circumstantial (Hāl) · الحالThe ḥāl describes the state something is in while the action happens; it takes the accusative — here the doubled fathah ـً above its last letter — and is itself unmarked by ال. مُصَدِّقًا 'confirming' describes the state of what was sent down: it arrives confirming what is already with you. L21 · R5
لِّمَاword 5
Preposition · حرف جرThe small prefix لِّ at the front of لِّمَا is a preposition — a little helper word meaning 'to/for' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1
Relative Pronoun · اسم موصولA relative pronoun is a word that hooks a whole describing sentence onto its meaning. مَا · 'that which' is the relative word Arabic uses for non-human things — 'what' or 'that which' — one fixed shape for any gender and any number: its ending never changes to show its job in the sentence. L5 · R13
مَعَكُمْword 6
Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. مَعَ · 'with' is such a helper. L1 · R9
Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. مَعَ · 'with' is one of these relation-words. L4 · R2
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'me / us / them' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. كُمْ · 'you all/your' hangs on the little relation-word in مَعَكُمْ, governed by the word it is fastened to. L3 · R6
Abu Al-'Aliyah said this means, "O People of the Book! Believe in what I sent down that conforms to what you have" — for they find the description of Muhammad ﷺ recorded in the Tawrah and the Injil.
Ibn Kathir (abridged), on 2:41
وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ ۖ
(…and be not the first to disbelieve in it.)
Root كون — to be, exist, happen · 1,390 times in the Quran
Root اول — to interpret, first, people of understanding · 170 times in the Quran
Root كفر — to disbelieve, reject faith; disbelief, ingratitude · 525 times in the Quran
وَلَاword 7
Conjunction · حرف عطفThe prefix وَ at the front of وَلَا is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4
Prohibition Particle · لا الناهيةThe prohibition لَا means 'do not!' — it commands someone not to act, and trims the verb after it down to the jussive, the cut-short verb mood. Here it forbids: 'do NOT be the first to disbelieve'. L17 · R6
تَكُونُوٓا۟word 8
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. تَكُونُ is an action unfolding now: 'be', from the root كون: to be, exist, happen. L1 · R7
Present Tense Verb · فعل مضارعA present-tense verb is the verb shape that opens with one of the four present-tense prefixes أ ن ي ت; small helper words before it can bend its time and mood. تَكُونُ wears that present-tense shape, opening with exactly such a letter: 'be', from the root كون: to be, exist, happen. L8 · R3
Jussive Mood · الفعل المجزومThe jussive is the trimmed-down mood a present tense verb takes after words like the prohibition لَا 'do not'; for the 'you all' shape the marker is the dropping of the final نَ. تَكُونُوٓا۟ has lost exactly that نَ — the full shape would be تَكُونُونَ — showing that the لَا before it is a command not to be. L10 · R5
The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. تَكُونُوٓا۟ is one of them, but here its closing ن has dropped away — and for these five shapes that dropped ن is itself the grammar-sign: it marks the jussive mood, the bent form a governing word before it forces on the verb. L10 · R10
Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of تَكُونُ is كون: to be, exist, happen — and its middle letter is the weak و, so the weakness sits in the middle of the root. L24 · R4
Kāna Verb · كان وأخواتهاكَانَ 'to be' and its shapes are incomplete verbs: they need both a topic and a comment to finish their meaning, keeping the topic in the nominative — the ḍammah ـُ form — and pushing the comment into the accusative, the fathah ـَ form. In تَكُونُوٓا۟ the topic is the attached وٓا۟ 'you all', and the comment is أَوَّلَ 'the first', wearing that accusative fathah. L18 · R3
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word glued onto the end of a verb. The ending وٓا۟ on تَكُونُوٓا۟ is such a suffix, standing for 'you all' — the topic of 'be', a slot that stays in the nominative, the ḍammah ـُ form; the pronoun's fixed written shape carries that role. L3 · R6
أَوَّلَword 9
Noun · اسمA noun is a word that names a person, place, thing, or idea. أَوَّلَ names such a thing: '(the) first', from the root اول: to interpret, first, people of understanding. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. أَوَّلَ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Singular Noun · مفردA singular noun refers to exactly one and shows its ending with a single short vowel mark. أَوَّلَ names one — the first — and carries the single fathah ـَ, a small slanted stroke above its last letter. L2 · R4
Accusative · منصوبThe accusative is the ending shown by a fathah ـَ — a small slanted stroke above the last letter. أَوَّلَ ends in that fathah ـَ: it is the comment of the verb 'be', and كَانَ-type verbs push their comment into this accusative form. L2 · R11
كَافِرٍۭword 10
Noun · اسمA noun is a word that names a person, place, thing, or idea. كَافِرٍۭ names such a thing: 'disbeliever', from the root كفر: to disbelieve, reject faith; disbelief, ingratitude. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. كَافِرٍۭ carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' one of something — no particular one — and it never wears the definite article ال ('the'); instead it shows this with tanwīn, a doubled end-vowel mark. كَافِرٍۭ carries the tanwīn ـٍ — the kasrah ـِ doubled — marking it as unspecified: 'disbeliever'. L2 · R8
Genitive · مجرورThe genitive is the ending a naming word takes as the owner in an 'of' phrase, shown by a kasrah ـِ — a small slanted stroke below the last letter — doubled to tanwīn ـٍ when the word is indefinite. كَافِرٍۭ ends in that doubled kasrah ـٍ as the second word of 'the first OF the disbelievers'. L2 · R12
Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains two naming words into an 'of' phrase, and the second is always in the genitive — shown here by the doubled kasrah ـٍ below its last letter. كَافِرٍۭ is that second half of أَوَّلَ كَافِرٍ: 'the first of any who disbelieve'. L5 · R5
بِهِۦ ۖword 11
Preposition · حرف جرThe small prefix بِ at the front of بِهِۦ is a preposition — a little helper word meaning 'in/with' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1
Detached Pronoun · ضمير منفصلA pronoun is a mini-word standing in for a name, here هِۦ 'it'. Joined after the preposition بِ, it names what must not be disbelieved in — the revelation sent down. L3 · R7
Ibn 'Abbas commented, "Do not become the first to disbelieve in the Qur'an, while you have more knowledge in it than other people" — for there were people from Quraysh who rejected Muhammad ﷺ before, but the Jews of Al-Madinah were the first among the People of the Book to be addressed by the Qur'an.
Ibn Kathir (abridged), on 2:41
So far: “And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it.”
وَلَا تَشْتَرُوا۟ بِـَٔايَـٰتِى ثَمَنًۭا قَلِيلًۭا
(And do not exchange My signs for a small price,)
Root شري — to buy, to purchase, to sell · 25 times in the Quran
Root ايي — sign, verse, miracle · 382 times in the Quran
Root ثمن — eight, price · 19 times in the Quran
Root قلل — to be few, little, small in quantity or number · 76 times in the Quran
وَلَاword 12
Conjunction · حرف عطفThe prefix وَ at the front of وَلَا is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4
Prohibition Particle · لا الناهيةThe prohibition لَا means 'do not!' — it commands someone not to act, and trims the verb after it down to the jussive, the cut-short verb mood. Here it forbids: 'do NOT exchange My signs'. L17 · R6
تَشْتَرُوا۟word 13
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. تَشْتَرُ is an action unfolding now: 'exchange', from the root شري: to buy, to purchase, to sell. L1 · R7
Present Tense Verb · فعل مضارعA present-tense verb is the verb shape that opens with one of the four present-tense prefixes أ ن ي ت; small helper words before it can bend its time and mood. تَشْتَرُ wears that present-tense shape, opening with exactly such a letter: 'exchange', from the root شري: to buy, to purchase, to sell. L8 · R3
Jussive Mood · الفعل المجزومThe jussive is the trimmed-down mood a present tense verb takes after words like the prohibition لَا 'do not'; for the 'you all' shape the marker is the dropping of the final نَ. تَشْتَرُوا۟ has lost exactly that نَ, showing that the لَا before it is a command not to trade. L10 · R5
The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. تَشْتَرُوا۟ is one of them, but here its closing ن has dropped away — and for these five shapes that dropped ن is itself the grammar-sign: it marks the jussive mood, the bent form a governing word before it forces on the verb. L10 · R10
Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of تَشْتَرُ is شري: to buy, to purchase, to sell — and its last letter is the weak ي, so the weakness sits at the very end of the root. L24 · R7
Form VIII Verb · اِفْتَعَلَA Form VIII verb tucks a ت inside, right after the first root letter, usually giving a do-it-for-oneself sense. In تَشْتَرُوا۟ that tucked ت sits right after the ش, the first letter of the root شري: to trade something away for oneself. L13 · R4
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. وا۟ · 'you all/your' is fastened to the tail of the verb here — تَشْتَرُوا۟ — naming the one who did the action. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, so it stands in the nominative — the doer's form, usually shown by a ḍammah ـُ, a small curl above the last letter. The ending وا۟ on تَشْتَرُوا۟ is that doer, 'you all'; on this attached pronoun the shape is fixed, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4
بِـَٔايَـٰتِىword 14
Preposition · حرف جرThe small prefix بِ at the front of بِـَٔايَـٰتِى is a preposition — a little helper word meaning 'in/with' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1
Noun · اسمA noun is a naming word for a person, thing, or idea. ـَٔايَٰتِ names signs, from the root ايي — sign, verse, miracle. L1 · R6
Feminine Noun · اسم مؤنثA feminine noun is a naming word Arabic treats as grammatically 'she'. ـَٔايَٰتِ closes with the sound feminine plural ending ـَات — the ending Arabic adds to name three or more of something feminine — and that plural ending marks the word as feminine: 'My Signs (for)'. L2 · R6
Plural Noun · جمعA plural noun refers to three or more. The sound feminine plural — the plural of a feminine naming word — adds the ending ـَات, and ـَٔايَٰتِ carries that ending: many signs. L2 · R6
Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. ـَٔايَٰتِ stands right after such a little word and carries exactly that kasrah ـِ on its own final letter — tucked inside بِـَٔايَـٰتِى, just before the small piece fastened to the word's end. L2 · R12
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'my' glued onto the end of another word. The ending ى on بِـَٔايَٰتِى stands for 'My': 'MY signs'. L3 · R6
Possessive (Idafa) · مضاف إليهA possessive (iḍāfah) chains an owner onto the thing owned, and the owner carries the genitive — the owner's ending, usually shown by a kasrah ـِ, a small slanted stroke below the last letter. The ending ى 'My' is that owner glued onto ـَٔايَٰتِ: 'the signs of Me'. A pronoun keeps its fixed written shape, so no kasrah appears on it — the genitive is the role its owner slot carries. L5 · R5
ثَمَنًۭاword 15
Noun · اسمA noun is a word that names a person, place, thing, or idea. ثَمَنًا names such a thing: 'a price', from the root ثمن: eight, price. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. ثَمَنًۭا carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' one of something — no particular one — and it never wears the definite article ال ('the'); instead it shows this with tanwīn, a doubled end-vowel mark. ثَمَنًا carries the tanwīn ـً — the fathah ـَ doubled — marking it as unspecified: 'a price'. L2 · R8
Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, shown by a fathah ـَ — a small slanted stroke above the letter — doubled to tanwīn ـً when the word is indefinite. ثَمَنًا ends in that doubled fathah ـً. L2 · R11
Direct Object · مفعول بهThe direct object is the thing the action lands on, standing in the accusative — the landed-on form, here the doubled fathah ـً above its last letter. ثَمَنًا 'a price' is what the forbidden trade would take in. L9 · R3
قَلِيلًۭاword 16
Noun · اسمA noun is a word that names a person, place, thing, or idea. قَلِيلًا names such a thing: 'small', from the root قلل: to be few, little, small in quantity or number. L1 · R6
Indefinite Noun · نكرةAn indefinite noun is a naming word left general — not pinned to one known thing by the definite article ال ('the') — and it shows this with tanwīn, a doubled end-vowel mark. قَلِيلًا carries the tanwīn ـً — the fathah ـَ doubled: 'small'. L2 · R8
Accusative · منصوبThe accusative is the ending shown by a fathah ـَ — a small slanted stroke above the letter — doubled to tanwīn ـً when the word is indefinite. قَلِيلًا ends in that doubled fathah ـً, copying the ending of 'a price' before it. L2 · R11
Adjective · صفةAn adjective is a describing word that comes after its noun and matches it in gender, number, ending, and definiteness. قَلِيلًا follows ثَمَنًا and matches it on all four: both are 'he'-words, both single, both indefinite with tanwīn, and both end in the doubled fathah ـً: 'a price — a SMALL one'. L7 · R1
'And buy not with My verses a small price' means: do not substitute faith in My Ayat and belief in My Prophet with the life of this world and its lusts, which are minute and bound to end.
Ibn Kathir (abridged), on 2:41
وَإِيَّـٰىَ فَٱتَّقُونِ
(…and fear [only] Me.)
Root وقي — to fear Allah, guard against evil, consciousness of Allah, piety · 258 times in the Quran
وَإِيَّـٰىَword 17
Conjunction · حرف عطفThe prefix وَ at the front of وَإِيَّـٰىَ is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4
Detached Pronoun · ضمير منفصلA detached pronoun is a standalone word for 'I / you / he'. إِيَّا is the special detached pronoun used when the one an action lands on is announced before the action itself, and the ـٰىَ fastened to it specifies who: 'Me'. Placed first like this, it carries the force of 'Me alone'. L3 · R5
Direct Object · مفعول بهThe direct object is the one an action lands on. Arabic normally puts the action-word first; announcing the object before it — إِيَّٰىَ فَٱتَّقُونِ, 'Me — so fear' — signals emphasis and exclusivity, restricting the fear to Allah alone. L9 · R6
فَٱتَّقُونِword 18
Conjunction · حرف عطفThe prefix فَ at the front of فَٱتَّقُونِ is a conjunction — a small joining word meaning 'and then' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. ٱتَّقُ is a command: 'fear [Me]', from the root وقي: to fear Allah, guard against evil, consciousness of Allah, piety. L1 · R7
Imperative Verb · فعل أمرAn imperative verb is a direct command addressed to 'you', formed from the present-tense verb by removing its prefix and adding a helping ٱ when what remains starts with a vowelless letter. ٱتَّقُ shows that helping ٱ, commanding a group: 'be mindful!'. L10 · R1
Weak Verb · فعل معتلA weak verb is a verb that carries و or ي — the 'weak' letters, which love to soften into long vowels or vanish — among its root letters. The root of ٱتَّقُ is وقي: to fear Allah, guard against evil, consciousness of Allah, piety — and not one but two of its letters are weak, و and ي: a doubly-weak root. L24 · R9
Form VIII Verb · اِفْتَعَلَA Form VIII verb tucks a ت inside, right after the first root letter, usually giving a do-it-for-oneself sense. In ٱتَّقُونِ the root's weak first letter و has merged into that tucked ت, leaving the doubled تَّ with the shaddah ـّ — the small w-shaped doubling mark — as the form's visible trace: to take guard for oneself. L13 · R4
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. و · 'you all/your' is fastened to the tail of the verb here — فَٱتَّقُونِ — naming the one who did the action. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, so it stands in the nominative — the doer's form, usually shown by a ḍammah ـُ, a small curl above the last letter. The و in فَٱتَّقُونِ is that doer, 'you all'; on this attached pronoun the shape is fixed, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4
Direct Object · مفعول بهThe direct object is the one the action lands on, standing in the accusative — the landed-on form, usually a fathah ـَ, a small slanted stroke above the last letter. The closing نِ of فَٱتَّقُونِ stands for 'me': the mindfulness is to be of Allah alone. A pronoun keeps its fixed written shape, so no fathah appears — the accusative is the role it fills. L9 · R5
Talq bin Habib said, "Taqwa is to work in Allah's obedience, on a light from Allah, hoping in Allah's mercy, and to avoid Allah's disobedience, on a light from Allah, fearing Allah's punishment." Allah here warns the People of the Book against intentionally hiding the truth and defying the Messenger.
Ibn Kathir (abridged), on 2:41
So far: “And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.”