[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].
Sahih International
Grammar, phrase by phrase
ٱلَّذِى جَعَلَ لَكُمُ
([He] who made for you)
Root جعل — to put, place, make, effect, prepare, produce, appoint, fix, begin · 346 times in the Quran
ٱلَّذِىword 1
Relative Pronoun · اسم موصولA relative pronoun is a word like 'who' or 'which' that hooks a whole describing sentence onto whoever or whatever it points to. ٱلَّذِى · 'The One Who' is the masculine singular form — used when it points to one person or thing Arabic treats as 'he'. Its shape is fixed: this word never changes its ending to show its job in the sentence. L5 · R13
Apposition (Badal) · بدلApposition is a second word that renames the one before it to make it clearer. ٱلَّذِى 'the One who…' renames 'your Lord' from the verse before, telling more about Him: the One who made the earth a bed. L7 · R4
جَعَلَword 2
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. جَعَلَ speaks of an action already carried out: 'made', from the root جعل: to put, place, make, effect, prepare, produce, appoint, fix, begin. L1 · R7
Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed. Its plain base shape — the shape Arabic uses for a single 'he' — carries no who-ending glued to its tail, and جَعَلَ is exactly that bare base: 'made', from the root جعل: to put, place, make, effect, prepare, produce, appoint, fix, begin. L8 · R1
لَكُمُword 3
Preposition · حرف جرThe small prefix لَ at the front of لَكُمُ is a preposition — a little helper word meaning 'to/for' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1
Detached Pronoun · ضمير منفصلA pronoun is a mini-word standing in for a name, here كُمُ 'you all'. Glued after the preposition لَ, it names those the earth was made for: 'for you'. L3 · R7
Allah made the earth a resting place for them, like a bed, stable with the firm mountains.
Ibn Kathir (abridged), on 2:22
ٱلْأَرْضَ فِرَٰشًۭا
(…the earth a bed [spread out])
Root ارض — earth, land, ground · 461 times in the Quran
Root فرش — to spread out, carpets · 6 times in the Quran
ٱلْأَرْضَword 4
Definite Article · أل التعريفThe definite article is the prefix ٱلْ at the front of a noun (a naming word); it means 'the' — one specific, known one. The letter after it is a 'moon' letter — a letter not made in the same part of the mouth as ل — so the ل of the prefix keeps its own sound, both written and heard, resting with the sukūn ـْ (a small circle written above the letter): ٱلْأَرْضَ. L2 · R9
Noun · اسمA noun is a word that names a person, place, thing, or idea. أَرْضَ names such a thing: 'the earth', from the root ارض: earth, land, ground. L1 · R6
Feminine Noun · اسم مؤنثA feminine noun is a naming word Arabic treats as grammatically 'she'. Most feminine nouns wear a visible marker — a ة at the end, a final ى, or اء — but أَرْضَ shows none of these: it is one of the words Arabic simply knows as feminine, learned with the word itself: 'the earth'. L2 · R2
Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, usually shown by a fathah ـَ — a small slanted stroke above the last letter. ٱلْأَرْضَ ends in that fathah ـَ, marking the earth as what He made. L2 · R11
Direct Object · مفعول بهThe direct object is the thing the action lands on, and it takes the accusative — the ending shown by a fathah ـَ, a small stroke above the last letter. ٱلْأَرْضَ carries that fathah ـَ and is what He made into a bed. L9 · R3
فِرَٰشًۭاword 5
Noun · اسمA noun is a word that names a person, place, thing, or idea. فِرَٰشًا names such a thing: 'a resting place', from the root فرش: to spread out, carpets. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. فِرَٰشًۭا carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' one of something — no particular one — and it never wears the definite article ال ('the'); instead it shows this with tanwīn, a doubled end-vowel mark. فِرَٰشًا carries the tanwīn ـً — the fathah ـَ doubled — marking it as unspecified: 'a resting place'. L2 · R8
Accusative · منصوبThe accusative is the ending a naming word takes as the second thing the action shapes it into, usually shown by a fathah ـَ — or here the doubled tanwīn fathah ـً, a small stroke above the last letter. فِرَٰشًا carries that ـً: He made the earth into a bed. L2 · R11
Direct Object · مفعول بهThe direct object is the thing the action lands on, in the accusative — the ending shown by a fathah ـَ, here the doubled ـً. فِرَٰشًا carries that ـً, naming what the earth was made into: a bed. L9 · R3
وَٱلسَّمَآءَ بِنَآءًۭ
(…and the sky a ceiling)
Root سمو — to be high, elevated; name; sky, heaven · 381 times in the Quran
Root بني — yes · 184 times in the Quran
وَٱلسَّمَآءَword 6
Conjunction · حرف عطفThe prefix وَ at the front of وَٱلسَّمَآءَ is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4
Definite Article · أل التعريفThe definite article is the prefix ٱل at the front of a noun (a naming word); it means 'the' — one specific, known one. Because the next letter, س, is one of the fourteen 'sun-letters' — letters made in the same part of the mouth as ل itself, which swallow the ل of ٱل so it is written but not heard — the ل of the prefix melts into it and doubles it, shown by the shaddah ـّ — a small w-shaped doubling mark written above the letter: وَٱلسَّمَآءَ. L2 · R9
Noun · اسمA word that accepts the prefix ٱل ('the') is a noun — a naming word. This word carries that prefix and names a thing, 'the sky', from the root سمو, that which is high. L1 · R1
Feminine Noun · اسم مؤنثA feminine noun is a naming word Arabic treats as grammatically 'she'; one of its markers is the ending اء — an alif followed by the letter hamzah. سَّمَآءَ ends with exactly that اء, so it is treated as feminine: 'and the sky'. L2 · R1
Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, usually shown by a fathah ـَ — a small slanted stroke above the last letter. ٱلسَّمَآءَ ends in that fathah ـَ, marking the sky as another thing He made. L2 · R11
Direct Object · مفعول بهThe direct object is the thing the action lands on, in the accusative — the fathah ـَ, a stroke above the last letter. ٱلسَّمَآءَ carries that fathah ـَ and is what He made into a ceiling. L9 · R3
بِنَآءًۭword 7
Noun · اسمA noun is a naming word for a thing. بِنَآءً names a thing — a canopy, a ceiling raised overhead — from the root بني, to build. L1 · R6
Masculine Noun · اسم مذكرArabic treats every naming word as grammatically 'he' or 'she'. This word carries no feminine marker such as a ة at its end, so it falls to the default and is treated as 'he': a masculine noun. L2 · R3
Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' one of something — no particular one — and it never wears the definite article ال ('the'); instead it shows this with tanwīn, a doubled end-vowel mark. بِنَآءً carries the tanwīn ـً — the fathah ـَ doubled — marking it as unspecified: 'a canopy'. L2 · R8
Accusative · منصوبThe accusative is the ending a naming word takes as the thing the action shapes it into, usually a fathah ـَ — or here the doubled tanwīn fathah ـً, a small stroke above the last letter. بِنَآءً carries that ـً: He made the sky into a ceiling. L2 · R11
Direct Object · مفعول بهThe direct object is the thing the action lands on, in the accusative — the fathah ـَ, here the doubled ـً. بِنَآءً carries that ـً, naming what the sky was made into: a ceiling. L9 · R3
'And the sky as a canopy' means a ceiling — a roof, safe and well-guarded, raised over them.
Ibn Kathir (abridged), on 2:22
So far: “[He] who made for you the earth a bed [spread out] and the sky a ceiling”
وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ
(…and sent down from the sky, rain)
Root نزل — to come down, descend, send down, reveal · 293 times in the Quran
Root سمو — to be high, elevated; name; sky, heaven · 381 times in the Quran
Root موه — water · 63 times in the Quran
وَأَنزَلَword 8
Conjunction · حرف عطفThe prefix وَ at the front of وَأَنزَلَ is a conjunction — a small joining word meaning 'and' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. أَنزَلَ speaks of an action already carried out: 'and sent down', from the root نزل: to come down, descend, send down, reveal. L1 · R7
Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed. Its plain base shape — the shape Arabic uses for a single 'he' — carries no who-ending glued to its tail, and أَنزَلَ is exactly that bare base: 'and sent down', from the root نزل: to come down, descend, send down, reveal. L8 · R1
Form IV Verb · أَفْعَلَA Form IV verb is a verb stamped into the pattern that adds a hamza to the front of its three root letters — the way سَلِمَ 'was safe' becomes أَسْلَمَ 'submitted' — often giving the sense of making or causing the action. أَنزَلَ carries that added hamza at its front: 'and sent down', from the root نزل: to come down, descend, send down, reveal. L12 · R5
مِنَword 9
Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. مِنَ · 'from/of' is such a helper. L1 · R9
Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. مِنَ · 'from/of' is one of these relation-words. L4 · R2
ٱلسَّمَآءِword 10
Definite Article · أل التعريفThe definite article is the prefix ٱل at the front of a noun (a naming word); it means 'the' — one specific, known one. Because the next letter, س, is one of the fourteen 'sun-letters' — letters made in the same part of the mouth as ل itself, which swallow the ل of ٱل so it is written but not heard — the ل of the prefix melts into it and doubles it, shown by the shaddah ـّ — a small w-shaped doubling mark written above the letter: ٱلسَّمَآءِ. L2 · R9
Noun · اسمA word that accepts the prefix ٱل ('the') is a noun — a naming word. This word carries that prefix and names a thing, 'the sky', from the root سمو, that which is high. L1 · R1
Feminine Noun · اسم مؤنثA feminine noun is a naming word Arabic treats as grammatically 'she'; one of its markers is the ending اء — an alif followed by the letter hamzah. سَّمَآءِ ends with exactly that اء, so it is treated as feminine: 'the sky'. L2 · R1
Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. سَّمَآءِ stands right after such a little word, so its final letter carries exactly that kasrah ـِ: ٱلسَّمَآءِ. L2 · R12
مَآءًۭword 11
Noun · اسمA noun is a naming word for a thing. مَآءً names a thing — water, rain — from the root موه, water. L1 · R6
Masculine Noun · اسم مذكرArabic treats every naming word as grammatically 'he' or 'she'. This word carries no feminine marker such as a ة at its end, so it falls to the default and is treated as 'he': a masculine noun. L2 · R3
Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' one of something — no particular one — and it never wears the definite article ال ('the'); instead it shows this with tanwīn, a doubled end-vowel mark. مَآءً carries the tanwīn ـً — the fathah ـَ doubled — marking it as unspecified: 'water'. L2 · R8
Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, usually a fathah ـَ — or here the doubled tanwīn fathah ـً, a small stroke above the last letter. مَآءً carries that ـً, marking the water as what He sent down. L2 · R11
Direct Object · مفعول بهThe direct object is the thing the action lands on, in the accusative — the fathah ـَ, here the doubled ـً. مَآءً carries that ـً and is what He sent down — the rain. L9 · R3
Allah sends down rain from the clouds when people need it, and by it causes the various vegetation and fruits to grow as sustenance for people and their cattle.
Ibn Kathir (abridged), on 2:22
فَأَخْرَجَ بِهِۦ
(…and brought forth thereby)
Root خرج — to go out, bring forth · 182 times in the Quran
فَأَخْرَجَword 12
Conjunction · حرف عطفThe prefix فَ at the front of فَأَخْرَجَ is a conjunction — a small joining word meaning 'and then' — linking what follows to what came before; the word it joins in must stand in the same grammatical case as its partner before the joint — the same role in the sentence, even when the two words write that case with different endings. L4 · R4
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. أَخْرَجَ speaks of an action already carried out: 'then brought forth', from the root خرج: to go out, bring forth. L1 · R7
Past Tense Verb · فعل ماضٍA past-tense verb describes an action already completed. Its plain base shape — the shape Arabic uses for a single 'he' — carries no who-ending glued to its tail, and أَخْرَجَ is exactly that bare base: 'then brought forth', from the root خرج: to go out, bring forth. L8 · R1
Form IV Verb · أَفْعَلَA Form IV verb is a verb stamped into the pattern that adds a hamza to the front of its three root letters — the way سَلِمَ 'was safe' becomes أَسْلَمَ 'submitted' — often giving the sense of making or causing the action. أَخْرَجَ carries that added hamza at its front: 'then brought forth', from the root خرج: to go out, bring forth. L12 · R5
بِهِۦword 13
Preposition · حرف جرThe small prefix بِ at the front of بِهِۦ is a preposition — a little helper word meaning 'in/with' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1
Detached Pronoun · ضمير منفصلA pronoun is a mini-word standing in for a name, here هِۦ 'it'. Glued after the preposition بِ, it points back to the water: 'thereby' — by means of the water. L3 · R7
مِنَ ٱلثَّمَرَٰتِ رِزْقًۭا لَّكُمْ ۖ
(…fruits as provision for you.)
Root ثمر — fruit, to bear fruit · 24 times in the Quran
Root رزق — to provide, necessaries of life, good, grant, bestow · 123 times in the Quran
مِنَword 14
Particle · حرفA particle is a small helper word of one to three letters that works like glue — it connects or adjusts other words rather than naming something or describing an action, and it can never be the one a sentence is about. مِنَ · 'from/of' is such a helper. L1 · R9
Preposition · حرف جرA preposition is a little helper word that relates one thing to another; Arabic keeps a short list of them — small words like فِي 'in', مِنْ 'from', and عَلَىٰ 'on'. مِنَ · 'from/of' is one of these relation-words. L4 · R2
ٱلثَّمَرَٰتِword 15
Definite Article · أل التعريفThe definite article is the prefix ٱل at the front of a noun (a naming word); it means 'the' — one specific, known one. Because the next letter, ث, is one of the fourteen 'sun-letters' — letters made in the same part of the mouth as ل itself, which swallow the ل of ٱل so it is written but not heard — the ل of the prefix melts into it and doubles it, shown by the shaddah ـّ — a small w-shaped doubling mark written above the letter: ٱلثَّمَرَٰتِ. L2 · R9
Noun · اسمA word that accepts the prefix ٱل ('the') is a noun — a naming word. This word carries that prefix and names things, 'the fruits', from the root ثمر, fruit. L1 · R1
Feminine Noun · اسم مؤنثA feminine noun is a naming word Arabic treats as grammatically 'she'. ثَّمَرَٰتِ closes with the sound feminine plural ending ـَات — the ending Arabic adds to name three or more of something feminine — and that plural ending marks the word as feminine: 'the fruits'. L2 · R6
Plural Noun · جمعA plural noun refers to three or more. The sound feminine plural adds the ending ـَاتِ. ٱلثَّمَرَٰتِ ends in ـَاتِ, so it names the many fruits. L2 · R6
Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. ثَّمَرَٰتِ stands right after such a little word, so its final letter carries exactly that kasrah ـِ: ٱلثَّمَرَٰتِ. L2 · R12
رِزْقًۭاword 16
Noun · اسمA noun is a word that names a person, place, thing, or idea. رِزْقًا names such a thing: '(as) provision', from the root رزق: to provide, necessaries of life, good, grant, bestow. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. رِزْقًۭا carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' one of something — no particular one — and it never wears the definite article ال ('the'); instead it shows this with tanwīn, a doubled end-vowel mark. رِزْقًا carries the tanwīn ـً — the fathah ـَ doubled — marking it as unspecified: '(as) provision'. L2 · R8
Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, usually a fathah ـَ — or here the doubled tanwīn fathah ـً, a small stroke above the last letter. رِزْقًا carries that ـً, marking the fruits as brought forth to be provision. L2 · R11
Direct Object · مفعول بهThe direct object is the thing the action lands on, in the accusative — the fathah ـَ, here the doubled ـً. رِزْقًا carries that ـً, naming what the fruits were brought forth as: provision. L9 · R3
لَّكُمْ ۖword 17
Preposition · حرف جرThe small prefix لَّ at the front of لَّكُمْ is a preposition — a little helper word meaning 'to/for' that relates one thing to another. A preposition 'pulls' the word that follows it into the genitive relationship — the 'of / in / with' role a word plays after such a little helper — though not every word shows that role with the same visible ending. L4 · R1
Detached Pronoun · ضمير منفصلA pronoun is a mini-word standing in for a name, here كُمْ 'you all'. Glued after the preposition لَّ, it names those the provision is for: 'for you'. L3 · R7
So far: “[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you.”
فَلَا تَجْعَلُوا۟
(So do not attribute)
Root جعل — to put, place, make, effect, prepare, produce, appoint, fix, begin · 346 times in the Quran
فَلَاword 18
Resumptive Particle · حرف استئنافA resumptive particle is a وَ or فَ that begins a fresh statement after a pause or a shift of topic — it starts the speech anew rather than adding one more item to a list. The prefix فَ · 'then' at the front of فَلَا opens such a fresh start. L14 · R1
Prohibition Particle · لا الناهيةThe prohibition particle is لَا meaning 'do not!', a command not to act, and it trims the verb after it down to the jussive — the cut-short mood shown by a dropped final نَ on this kind of verb. لَا here forbids the deed: 'do not set up rivals'. L17 · R6
تَجْعَلُوا۟word 19
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. تَجْعَلُ is an action unfolding now: 'set up', from the root جعل: to put, place, make, effect, prepare, produce, appoint, fix, begin. L1 · R7
Present Tense Verb · فعل مضارعA present-tense verb is the verb shape that opens with one of the four present-tense prefixes أ ن ي ت; small helper words before it can bend its time and mood. تَجْعَلُ wears that present-tense shape, opening with exactly such a letter: 'set up', from the root جعل: to put, place, make, effect, prepare, produce, appoint, fix, begin. L8 · R3
Jussive Mood · الفعل المجزومThe jussive mood is the cut-short present form a verb takes after a particle like the prohibition لَا; for this kind of plural verb its sign is the dropping of the final نَ. تَجْعَلُوا۟ has lost that final نَ — the plain form would be تَجْعَلُونَ — showing the prohibition لَا before it: 'do not set up'. L10 · R10
The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. تَجْعَلُوا۟ is one of them, but here its closing ن has dropped away — and for these five shapes that dropped ن is itself the grammar-sign: it marks the jussive mood, the bent form a governing word before it forces on the verb. L10 · R10
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. وا۟ · 'you all/your' is fastened to the tail of the verb here — تَجْعَلُوا۟ — naming the one who did the action. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, so it stands in the nominative — the doer's form, usually shown by a ḍammah ـُ, a small curl above the last letter. The ending وا۟ on تَجْعَلُوا۟ is that doer, 'you all'; on this attached pronoun the shape is fixed, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4
لِلَّهِ أَندَادًۭا
(…to Allah equals)
Root اله — god · 2,851 times in the Quran
Root ندد — rivals, equals set up in opposition or worship · 6 times in the Quran
لِلَّهِword 20
Preposition · حرف جرThe small prefix لِ at the front of لِلَّهِ is a preposition — a little helper word meaning 'to/for' that relates one thing to another. A preposition 'pulls' the naming word after it into the genitive, the ending marked by a kasrah ـِ — a small slanted stroke written below the letter — and لِلَّهِ ends with exactly that kasrah ـِ. L4 · R1
Noun · اسمA noun is a word that names a person, place, thing, or idea — and in Arabic this includes proper names. لَّهِ is a proper name: 'to Allah'. L1 · R6
Genitive · مجرورThe genitive is the ending a noun (a naming word) takes after a preposition — a little word like 'in' or 'to' — and it is marked by a kasrah ـِ, a small slanted stroke written below the letter. لَّهِ stands right after such a little word, so its final letter carries exactly that kasrah ـِ: لِلَّهِ. L2 · R12
أَندَادًۭاword 21
Noun · اسمA noun is a word that names a person, place, thing, or idea. أَندَادًا names such a thing: 'rivals', from the root ندد: rivals, equals set up in opposition or worship. L1 · R6
Masculine Noun · اسم مذكرArabic treats every noun — every naming word — as grammatically 'he' or 'she'. أَندَادًۭا carries no feminine marker — no ة at its end, no final ى, no اء — so it takes the default and is treated as 'he': a masculine noun. L2 · R3
Plural Noun · جمعA plural noun refers to three or more. أَندَادًا is a 'broken' plural — its inner shape reshaped from the singular — naming many rivals. L2 · R6
Indefinite Noun · نكرةAn indefinite noun means 'a' or 'any' one of something — no particular one — and it never wears the definite article ال ('the'); instead it shows this with tanwīn, a doubled end-vowel mark. أَندَادًا carries the tanwīn ـً — the fathah ـَ doubled — marking it as unspecified: 'rivals'. L2 · R8
Accusative · منصوبThe accusative is the ending a naming word takes when the action lands on it, usually a fathah ـَ — or here the doubled tanwīn fathah ـً, a small stroke above the last letter. أَندَادًا carries that ـً, marking rivals as what one is forbidden to set up. L2 · R11
Direct Object · مفعول بهThe direct object is the thing the action lands on, in the accusative — the fathah ـَ, here the doubled ـً. أَندَادًا carries that ـً and is what one must not set up: equals to Allah. L9 · R3
The worst of deeds is to take an equal with Allah while He alone created you; He is the Creator, Sustainer, and Provider, so no partner is to be set up with Him in worship.
Ibn Kathir (abridged), on 2:22
وَأَنتُمْ تَعْلَمُونَ
(…while you know [that there is nothing similar to Him].)
Root علم — to know, knowledge · 854 times in the Quran
وَأَنتُمْword 22
Circumstantial Particle · واو الحالThe circumstantial particle is a وَ meaning 'while', starting a mini-sentence that describes the state during the main action. The prefix وَ here opens 'while you know', telling the state they are in. L14 · R3
Detached Pronoun · ضمير منفصلA detached pronoun is a standalone word for 'I', 'you', 'they', and the like. أَنتُمْ is the standalone word 'you all', naming those addressed. L3 · R2
Subject (Mubtada') · مبتدأThe subject is the word a mini-sentence talks about — its topic — standing in the nominative, usually shown by a ḍammah ـُ, a small curl above the last letter. أَنتُمْ 'you' stands as this topic; a pronoun keeps one fixed shape, so no ḍammah appears, but the role it fills is the nominative one, and 'know' is said about them. L6 · R2
Circumstantial (Hāl) · الحالThe circumstantial describes the state someone is in while the action happens — 'while you know'. Here the mini-sentence 'you know' tells the state of those forbidden to set up rivals: they do so while they know better. L21 · R6
تَعْلَمُونَword 23
Verb · فعلA verb is a word for an action or happening that is always tied to a time — past, present/future, or a command. تَعْلَمُ is an action unfolding now: '[you] know', from the root علم: to know, knowledge. L1 · R7
Predicate (Khabar) · خبرThe predicate is the part that tells you something about the topic, and it can be a whole verb-sentence. The topic was أَنتُمْ 'you'; تَعْلَمُونَ 'know' is the verb-sentence said about them: while you know. L6 · R6
Present Tense Verb · فعل مضارعA present-tense verb describes an action happening now or still to come, and it is recognized by its opening letter — one of the four present-tense prefixes أ ن ي ت. تَعْلَمُ opens with exactly such a letter: '[you] know', from the root علم: to know, knowledge. L8 · R3
The Five Verbs · الأفعال الخمسةThe Five Verbs are the five present-tense shapes whose ending closes with the letter ن — يَفْعَلَانِ, تَفْعَلَانِ, يَفْعَلُونَ, تَفْعَلُونَ, تَفْعَلِينَ. تَعْلَمُونَ is one of them: its ending ونَ keeps that closing ن, and for these five shapes the kept ن is itself the grammar-sign that the verb stands in its plain, ordinary mood. L10 · R10
Attached Pronoun · ضمير متصلAn attached pronoun is a mini-word for 'I / you / he' that cannot stand alone — it is glued onto the end of another word, and each form carries within it exactly who is meant. ونَ · 'you all/your' is fastened to the tail of the verb here — تَعْلَمُونَ — naming the one who did the action. L3 · R6
Doer (Fa'il) · فاعلThe doer is the one performing the action, so it stands in the nominative — the doer's form, usually shown by a ḍammah ـُ, a small curl above the last letter. The ونَ ending on تَعْلَمُونَ is that doer, 'you all'; on this attached pronoun the shape is fixed, so no ḍammah appears, but the role it fills is the nominative one. L9 · R4
They set up rivals while they know that Allah alone has the right to be worshipped, for He alone created and sustains them.
Ibn Kathir (abridged), on 2:22
So far: “[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].”